1Rather, tohoro means on top of the altar itself, as it is written: “Like the very sky for purity [ latohar ]” (Exodus 24:10). Tohoro refers to the top of the altar after the ashes of the incense are cleared and the pure gold is visible.
2The Gemara returns to the opinion of Rabbi Shimon IshHaMitzpa: What is different that he says to sprinkle in accordance with the procedure of the burnt-offering first and then sprinkle in accordance with the procedure that is used for the sin-offering? Let us first sprinkle in accordance with the procedure that is used for the sin-offering and then let us sprinkle in accordance with the procedure that is used for the burnt-offering. The Gemara answers: Since the daily offering is a burnt-offering, that procedure takes precedence, and it is followed by the sin-offering.
3The Gemara asks: What is different that he says to sprinkle first on the northeast corner of the altar and then on the southwest corner? Let him sprinkle first on the southeast corner and then on the northwest corner. The Sages say: That is because the blood of the burnt-offering requires sprinkling on the side of the altar with a base, as it is stated: “On the base of the altar of burnt-offering” (Leviticus 4:18) and the southeast corner did not have a base. Therefore, the sprinkling was performed on the northeast corner, where part of the base of the altar was located.
4The Gemara asks: What is different that he says to sprinkle first on the northeast corner of the altar and then on the southwest corner? Let him sprinkle first on the southwest corner and then on the northeast corner. The Gemara answers that it is since the Master said: All turns that you turn should be only to the right. With regard to certain offerings sacrificed when the priest is on the south side of the altar, he would turn to the east, which was to his right. Since the animal to be offered is slaughtered to the north of the altar, he first sprinkles blood at the corner that he encounters first.
5And from where is the conclusion drawn that the Merciful One says with regard to a burnt-offering to perform it in accordance with the procedure of a sin-offering? Perhaps it is with regard to a sin-offering of the New Moon that the Merciful One says to perform it in accordance with the procedure of a burnt-offering. The Gemara responds: This can not enter your mind, as it is written: “It shall be offered aside from the daily burnt-offering and its libation” (Numbers 28:15). What is the Merciful One saying? Cast a matter of the sin-offering upon the burnt-offering, i.e., apply the procedure of the sin-offering to the sacrifice of the burnt-offering.
6§ Just as the contradiction above was resolved by attributing different sources to different tanna’im , the Gemara cites an additional contradiction with a similar resolution. We learned in a mishna there: The appointee, the deputy High Priest, said to the other priests: Go out and bring a lamb from the Chamber of the Lambs, where lambs awaiting sacrifice were kept after they underwent inspection and were found to be without blemish. That mishna continues: The Chamber of the Lambs was located in the northwest corner of the Hall of the Hearth in the Temple courtyard. And there were four chambers there in that hall. One was the Chamber of the Lambs, and one was the Chamber of the Seals. In the Temple, seals were dispensed as receipts to individuals who paid for sacrificial animals. The person then showed the seal to a Temple official, who supplied him with an animal. And one was the Chamber of the Hall of the Hearth, and one was the chamber where the shewbread was prepared.
7And the Gemara raises a contradiction from a mishna in tractate Middot : Four chambers were open into the Hall of the Hearth like small semi-open rooms [ kitoniyyot ] that open into a central hall [ teraklin ]. Two of these chambers were located in the sacred area, in the Temple courtyard, and two of the chambers were located in the non-sacred area of the Temple Mount. And the tops of wooden stakes [ pispasin ] in the Hall of the Hearth divided between the sacred area and the non-sacred area to apprise the people in both areas where they were located and what conduct is required. And what purpose did these chambers serve? The southwest chamber was the Chamber of the Sacrificial Lambs;