Deuteronomy Chapter 30

ושב ה' אלהיך את שבותך THEN THE LORD THY GOD WILL TURN THY CAPTIVITY — To express this idea it ought to have written והשיב את שבותך, “then He will bring back thy captivity”. But our Rabbis learned from this that, if one can say so of God, His Divine presence dwells with Israel in all the misery of their exile, so that when they are redeemed (i.e. when He speaks of their being redeemed), He makes Scripture write “Redemption” of Himself (i.e. He makes it state that He will be redeemed) — that He will return with them (Megillah 29a). Furthermore the following may be said in explaining the strange form ושב... את, — that the day of the gathering of the exiles is so important and is attended with such difficulty that it is as though He (God) Himself must actually seize hold of each individual’s hands dragging him from his place (so that God Himself returns with the exile), as it is said, (Isaiah 27:12) “And ye shall be gathered one by one, O ye children of Israel”. We find, however, the same expression in connection with the gathering of the exiles of other nations also, as e.g. (Jeremiah 48:47): ושבתי שבות מואב "And I shall bring back the exiles of Moab".

לא נפלאת הוא ממך [FOR THIS COMMANDMENT …] IS NOT נפלאת FROM YOU i.e. is not concealed from you, just as it is said, (Deuteronomy 17:8): כי יפלא which is rendered in the Targum by “If there be concealed [from thee]”; and (Lamentations 1:9): ותרד פלאים which means, she went down into concealment, i.e. being covered and bound in the place of concealment.

לא בשמים הוא IT IS NOT IN HEAVEN — for were it in heaven it would still be your duty to go up after it and to learn it (Eruvin 55a).

כי קרוב אליך BUT [THE WORD] IS [VERY] NEAR UNTO YOU — the Torah has been given to you in writing and orally.

את החיים ואת הטוב LIFE AND GOOD — the one is dependent upon the other: if you do good, behold, there is life for you, and if you do evil, behold, there is death for you. Scripture goes on to explain how this is:

אשר אנכי מצוך היום לאהבה IN THAT I COMMAND THEE THIS DAY TO LOVE [THE LORD THY GOD] — You have here a description of the “good”, and upon this depends וחיית ורבית THAT YOU MAY LIVE AND INCREASE — here you have life.

ואם יפנה לבבך BUT IF THINE HEART TURN AWAY — here you have evil,

כי אבד תאבדון [I TELL YOU THIS DAY] THAT YE SHALL PERISH — here you have death.

העדתי בכם היום את השמים ואת הארץ I CALL AS WITNESSES AGAINST YOU THE HEAVEN AND THE EARTH, which exist for ever, and when evil will befall you they will be witnesses that I have warned you regarding all this (cf. Targum Jonathan on). Another explanation of העדתי בכם את השמים וגו׳ I CALL THE HEAVEN [AND THE EARTH] AS WITNESSES AGAINST YOU: The Holy One, blessed be He, said to Israel, “Look at the heavens which I have created to be at your service; have they perhaps ever changed their character? Has the orb of the sun perhaps ever failed to rise in the East and to give light to the whole world, just as is stated, (Ecclesiastes 1:4—5) “And the sun riseth, and the sun goeth down [and hasteth to its place where it arises]”?! Look at the earth which I have created to be at your service! Has it perhaps ever changed its character? Have you perhaps sown it and it did not bring forth, or have you sown wheat and it brought forth barley?! Now how is it with these that have been made neither with the end in view that they should receive a reward nor that they should suffer a loss — for if they act meritoriously (if they follow the natural laws by which they are governed) they receive no reward and if they were to fail they would receive no punishment? They have never changed their character! You, who if you act meritoriously do receive a reward and if you sin do receive punishment, how much the more so should you obey the commands of your Maker! (Sifrei Devarim 306:1).

ובחרת בחיים THEREFORE CHOOSE THE LIFE — I show you these (“I set life and death before thee) in order that you may choose the portion of life. It is like a man who says to his son, “Choose for yourself a good portion of my real estate”, and sets him in the best portion saying to him, “Choose this!” And concerning this it states, (Psalms 16:5) “The Lord is the portion of my inheritance and my cup, אתה תומיך גורלי”, i.e. “You place my hand on the good lot, saying, ‘Choose this!'”

...We have learned from that which it states, "and cast them away to another land," that the exile will be in this manner of casting out only until they reach the other land; but in the lands of the nations, it was only in the manner of of driving away... And there is a difference between "casting away" and "driving away" in three things: A) In that one who casts [something] away and throws [it] makes the thing distant from him; B) that by being cast away, the thing spoils; and C) he shows that he does not want to know where it lays. But one who drives [something] away needs to be close to the thing the whole time he is driving it away; and by driving it away, the thing does not spoil; and he knows the place of that thing. So it is possible to explain, "and you shall take it to heart amidst the various nations" - when you dwell among the nations, you shall put into your heart, "that which the Lord your God has driven you out" - that He has driven you out to a special place. It is like someone who drives something from one place to another until he finds a place where it can rest properly. And this is a proof that the eyes of the Lord your God are upon you for the good.

And He will have mercy upon you — That He will give mercy towards you in the heart of the nations. And He will return and gather you from all of the nations: After the rehabilitation, He will return and gather you.