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    I Chronicles Chapter 19

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    החיפוש מתעלם מניקוד, טעמים וסימני פיסוק — אפשר להקליד גם ללא ניקוד.

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    I Chronicles 19 — English translation

    Translation: THE JPS TANAKH: Gender-Sensitive Edition. Verse numbers match the Hebrew text below.

    1. 1Sometime afterward, Nahash the king of the Ammonites died, and his son succeeded him as king.
    2. 2David said, “I will keep faith with Hanun son of Nahash, since his father kept faith with me.” David sent messengers with condolences to him over his father. But when David’s courtiers came to the land of Ammon to Hanun, with condolences,
    3. 3the Ammonite officials said to Hanun, “Do you think David is really honoring your father just because he sent you consolers? Why, it is to explore, to subvert, and to spy out the land that his courtiers have come to you.”
    4. 4So Hanun seized David’s courtiers, shaved them, and cut away half of their garments up to the buttocks, and sent them off.
    5. 5When David was told about the men, he dispatched others to meet them, for they were greatly embarrassed. And the king gave orders, “Stay in Jericho until your beards grow back; then you can return.”
    6. 6The Ammonites realized that they had incurred the wrath of David; so Hanun and the Ammonites sent 1,000 silver talents to hire chariots and riders from Aram-naharaim, Aram-maacah, and Zobah.
    7. 7They hired 32,000 chariots, the king of Maacah, and his army, who came and encamped before Medeba. The Ammonites were mobilized from their cities and came to do battle.
    8. 8On learning this, David sent out Joab and the entire army of mighty soldiers.
    9. 9The Ammonites marched out and took up their battle position at the entrance of the city, while the kings who came [took their stand] separately in the open.
    10. 10Joab saw that there was a battle line against him both front and rear. So he made a selection from all the best soldiers of Israel and arrayed them against the Arameans,
    11. 11and the rest of the troops he put under the command of his brother Abishai and arrayed them against the Ammonites.
    12. 12Joab said, “If the Arameans prove too strong for me, you come to my aid; and if the Ammonites prove too strong for you, I will come to your aid.
    13. 13Let us be strong and resolute for the sake of our people and the towns of our God; and accept the outcome that G OD deems right.”
    14. 14Joab and the troops with him marched into battle against the Arameans, who fled before him.
    15. 15And when the Ammonites saw that the Arameans had fled, they too fled before his brother Abishai, and withdrew into the city. So Joab went to Jerusalem.
    16. 16When the Arameans saw that they had been routed by Israel, they sent messengers to bring out the Arameans from across the Euphrates; Shophach, Hadadezer’s army commander, led them.
    17. 17David was informed of it; he assembled all Israel, crossed the Jordan, and came and took up positions against them. David drew up his forces against Aram; and they fought with him.
    18. 18But the Arameans were put to flight by Israel. David killed 7,000 Aramean chariot teams and 40,000 foot soldiers; he also killed Shophach, the army commander.
    19. 19And when all the vassals of Hadadezer saw that they had been routed by Israel, they submitted to David and became his vassals. And the Arameans would not help the Ammonites anymore.

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    1. א׳וַֽיְהִי֙ אַחֲרֵי־כֵ֔ן וַיָּ֕מׇת נָחָ֖שׁ מֶ֣לֶךְ בְּנֵֽי־עַמּ֑וֹן וַיִּמְלֹ֥ךְ בְּנ֖וֹ תַּחְתָּֽיו׃
    2. ב׳וַיֹּ֨אמֶר דָּוִ֜יד אֶעֱשֶׂה־חֶ֣סֶד׀ עִם־חָנ֣וּן בֶּן־נָחָ֗שׁ כִּֽי־עָשָׂ֨ה אָבִ֤יו עִמִּי֙ חֶ֔סֶד וַיִּשְׁלַ֥ח דָּוִ֛יד מַלְאָכִ֖ים לְנַחֲמ֣וֹ עַל־אָבִ֑יו וַיָּבֹ֩אוּ֩ עַבְדֵ֨י דָוִ֜יד אֶל־אֶ֧רֶץ בְּנֵֽי־עַמּ֛וֹן אֶל־חָנ֖וּן לְנַחֲמֽוֹ׃
    3. ג׳וַיֹּאמְרוּ֩ שָׂרֵ֨י בְנֵי־עַמּ֜וֹן לְחָנ֗וּן הַֽמְכַבֵּ֨ד דָּוִ֤יד אֶת־אָבִ֙יךָ֙ בְּעֵינֶ֔יךָ כִּֽי־שָׁלַ֥ח לְךָ֖ מְנַחֲמִ֑ים הֲלֹ֡א בַּ֠עֲב֠וּר לַחְקֹ֨ר וְלַהֲפֹ֤ךְ וּלְרַגֵּל֙ הָאָ֔רֶץ בָּ֥אוּ עֲבָדָ֖יו אֵלֶֽיךָ׃
    4. ד׳וַיִּקַּ֨ח חָנ֜וּן אֶת־עַבְדֵ֤י דָוִיד֙ וַֽיְגַלְּחֵ֔ם וַיִּכְרֹ֧ת אֶת־מַדְוֵיהֶ֛ם בַּחֵ֖צִי עַד־הַמִּפְשָׂעָ֑ה וַֽיְשַׁלְּחֵֽם׃
    5. ה׳וַיֵּלְכוּ֩ וַיַּגִּ֨ידוּ לְדָוִ֤יד עַל־הָֽאֲנָשִׁים֙ וַיִּשְׁלַ֣ח לִקְרָאתָ֔ם כִּֽי־הָי֥וּ הָאֲנָשִׁ֖ים נִכְלָמִ֣ים מְאֹ֑ד וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ שְׁב֣וּ בִֽירֵח֔וֹ עַ֛ד אֲשֶׁר־יְצַמַּ֥ח זְקַנְכֶ֖ם וְשַׁבְתֶּֽם׃ {ס}
    6. ו׳וַיִּרְאוּ֙ בְּנֵ֣י עַמּ֔וֹן כִּ֥י הִֽתְבָּאֲשׁ֖וּ עִם־דָּוִ֑יד וַיִּשְׁלַ֣ח חָ֠נ֠וּן וּבְנֵ֨י עַמּ֜וֹן אֶ֣לֶף כִּכַּר־כֶּ֗סֶף לִשְׂכֹּ֣ר לָ֠הֶ֠ם מִן־אֲרַ֨ם נַהֲרַ֜יִם וּמִן־אֲרַ֤ם מַֽעֲכָה֙ וּמִצּוֹבָ֔ה רֶ֖כֶב וּפָרָשִֽׁים׃
    7. ז׳וַיִּשְׂכְּר֣וּ לָהֶ֡ם שְׁנַ֩יִם֩ וּשְׁלֹשִׁ֨ים אֶ֜לֶף רֶ֗כֶב וְאֶת־מֶ֤לֶךְ מַֽעֲכָה֙ וְאֶת־עַמּ֔וֹ וַיָּבֹ֕אוּ וַֽיַּחֲנ֖וּ לִפְנֵ֣י מֵֽידְבָ֑א {ס} וּבְנֵ֣י עַמּ֗וֹן נֶֽאֶסְפוּ֙ מֵעָ֣רֵיהֶ֔ם וַיָּבֹ֖אוּ לַמִּלְחָמָֽה׃ {ס}
    8. ח׳וַיִּשְׁמַ֖ע דָּוִ֑יד וַיִּשְׁלַח֙ אֶת־יוֹאָ֔ב וְאֵ֥ת כׇּל־צָבָ֖א הַגִּבּוֹרִֽים׃
    9. ט׳וַיֵּֽצְאוּ֙ בְּנֵ֣י עַמּ֔וֹן וַיַּעַרְכ֥וּ מִלְחָמָ֖ה פֶּ֣תַח הָעִ֑יר וְהַמְּלָכִ֣ים אֲשֶׁר־בָּ֔אוּ לְבַדָּ֖ם בַּשָּׂדֶֽה׃
    10. י׳וַיַּ֣רְא יוֹאָ֗ב כִּֽי־הָיְתָ֧ה פְנֵֽי־הַמִּלְחָמָ֛ה אֵלָ֖יו פָּנִ֣ים וְאָח֑וֹר וַיִּבְחַ֗ר מִכׇּל־בָּחוּר֙ בְּיִשְׂרָאֵ֔ל וַֽיַּעֲרֹ֖ךְ לִקְרַ֥את אֲרָֽם׃
    11. י״אוְאֵת֙ יֶ֣תֶר הָעָ֔ם נָתַ֕ן בְּיַ֖ד אַבְשַׁ֣י אָחִ֑יו וַיַּ֣עַרְכ֔וּ לִקְרַ֖את בְּנֵ֥י עַמּֽוֹן׃
    12. י״בוַיֹּ֗אמֶר אִם־תֶּחֱזַ֤ק מִמֶּ֙נִּי֙ אֲרָ֔ם וְהָיִ֥יתָ לִּ֖י לִתְשׁוּעָ֑ה {ס} וְאִם־בְּנֵ֥י עַמּ֛וֹן יֶחֶזְק֥וּ מִמְּךָ֖ וְהוֹשַׁעְתִּֽיךָ׃
    13. י״גחֲזַ֤ק וְנִֽתְחַזְּקָה֙ בְּעַד־עַמֵּ֔נוּ וּבְעַ֖ד עָרֵ֣י אֱלֹהֵ֑ינוּ וַֽיהֹוָ֔ה הַטּ֥וֹב בְּעֵינָ֖יו יַעֲשֶֽׂה׃
    14. י״דוַיִּגַּ֨שׁ יוֹאָ֜ב וְהָעָ֧ם אֲשֶׁר־עִמּ֛וֹ לִפְנֵ֥י אֲרָ֖ם לַמִּלְחָמָ֑ה וַיָּנ֖וּסוּ מִפָּנָֽיו׃
    15. ט״ווּבְנֵ֨י עַמּ֤וֹן רָאוּ֙ כִּֽי־נָ֣ס אֲרָ֔ם וַיָּנ֣וּסוּ גַם־הֵ֗ם מִפְּנֵי֙ אַבְשַׁ֣י אָחִ֔יו וַיָּבֹ֖אוּ הָעִ֑ירָה וַיָּבֹ֥א יוֹאָ֖ב יְרוּשָׁלָֽ͏ִם׃ {ס}
    16. ט״זוַיַּ֣רְא אֲרָ֗ם כִּ֣י נִגְּפוּ֮ לִפְנֵ֣י יִשְׂרָאֵל֒ וַֽיִּשְׁלְחוּ֙ מַלְאָכִ֔ים וַיּוֹצִ֣יאוּ אֶת־אֲרָ֔ם אֲשֶׁ֖ר מֵעֵ֣בֶר הַנָּהָ֑ר וְשׁוֹפַ֛ךְ שַׂר־צְבָ֥א הֲדַדְעֶ֖זֶר לִפְנֵיהֶֽם׃
    17. י״זוַיֻּגַּ֣ד לְדָוִ֗יד וַיֶּאֱסֹ֤ף אֶת־כׇּל־יִשְׂרָאֵל֙ וַיַּעֲבֹ֣ר הַיַּרְדֵּ֔ן וַיָּבֹ֣א אֲלֵהֶ֔ם וַֽיַּעֲרֹ֖ךְ אֲלֵהֶ֑ם וַיַּעֲרֹ֨ךְ דָּוִ֜יד לִקְרַ֤את אֲרָם֙ מִלְחָמָ֔ה וַיִּֽלָּחֲמ֖וּ עִמּֽוֹ׃
    18. י״חוַיָּ֣נׇס אֲרָם֮ מִלִּפְנֵ֣י יִשְׂרָאֵל֒ וַיַּהֲרֹ֨ג דָּוִ֜יד מֵאֲרָ֗ם שִׁבְעַ֤ת אֲלָפִים֙ רֶ֔כֶב וְאַרְבָּעִ֥ים אֶ֖לֶף אִ֣ישׁ רַגְלִ֑י וְאֵ֛ת שׁוֹפַ֥ךְ שַֽׂר־הַצָּבָ֖א הֵמִֽית׃
    19. י״טוַיִּרְא֞וּ עַבְדֵ֣י הֲדַדְעֶ֗זֶר כִּ֤י נִגְּפוּ֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל וַיַּשְׁלִ֥ימוּ עִם־דָּוִ֖יד וַיַּעַבְדֻ֑הוּ וְלֹֽא־אָבָ֣ה אֲרָ֔ם לְהוֹשִׁ֥יעַ אֶת־בְּנֵֽי־עַמּ֖וֹן עֽוֹד׃ {ס}

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    Rashi's commentary

    1. Verse 2

      וַיֹּ֨אמֶר דָּוִ֜יד אֶעֱשֶׂה־חֶ֣סֶד׀ עִם־חָנ֣וּן בֶּן־נָחָ֗שׁ כִּֽי־עָשָׂ֨ה אָבִ֤יו עִמִּי֙ חֶ֔סֶד וַיִּשְׁלַ֥ח דָּוִ֛יד מַלְאָכִ֖ים לְנַחֲמ֣וֹ עַל־אָבִ֑יו…

      because his father showed me kindness when David took his father, his mother, his brothers, and his father’s household and settled them in the region of the king of Moab, as it is written (I Sam. 22: 3): “And David went from there to Mizpeh Moab, and he said to the king of Moab: Let my father and mother come out now, etc.” And the children of Moab came and slew them all except Elihu, David’s brother, who fled to the land of the children of Ammon. Nahash, the king of the children of Ammon, accepted him, for they [David’s brothers] were no longer mentioned, except Elihu, as it is written in the grouping of the princes (below 27:18): “Of Judah: Elihu of the brothers of David.” That is the meaning of “for his father showed me kindness.” And it was on the basis of that hatred that David smote Moab and abused them more than his other enemies, as it is written (II Sam. 8:2): “And David smote Moab, etc.”

    2. Verse 3

      וַיֹּאמְרוּ֩ שָׂרֵ֨י בְנֵי־עַמּ֜וֹן לְחָנ֗וּן הַֽמְכַבֵּ֨ד דָּוִ֤יד אֶת־אָבִ֙יךָ֙ בְּעֵינֶ֔יךָ כִּֽי־שָׁלַ֥ח לְךָ֖ מְנַחֲמִ֑ים הֲלֹ֡א בַּ֠עֲב֠וּר לַחְקֹ֨ר…

      Do you think that David honors your father Is it not written in their Torah (Deut. 23:7): “You shall not seek their peace or their prosperity?” Do you think that he is forsaking the commandment of his God and is coming to greet you, and that he sent comforters in honor of your father? Is it not in order to investigate, etc.?

    3. Verse 4

      וַיִּקַּ֨ח חָנ֜וּן אֶת־עַבְדֵ֤י דָוִיד֙ וַֽיְגַלְּחֵ֔ם וַיִּכְרֹ֧ת אֶת־מַדְוֵיהֶ֛ם בַּחֵ֖צִי עַד־הַמִּפְשָׂעָ֑ה וַֽיְשַׁלְּחֵֽם׃

      their garments — Heb. מַדְוֵיהֶם, like (Lev. 6:3): “The priest shall put on his linen garment (מִדּוֹ).”

      in half up to their groin — Heb. הַמִפְשָׂעָה, up to their private parts, both front and back, and in Samuel (II 10:4): “שְׁתוֹתֵיהֶם, their private parts,” like (Isa. 20:4): “... with their private parts (שֵׁת) bared, the shame of Egypt.”

    4. Verse 6

      וַיִּרְאוּ֙ בְּנֵ֣י עַמּ֔וֹן כִּ֥י הִֽתְבָּאֲשׁ֖וּ עִם־דָּוִ֑יד וַיִּשְׁלַ֣ח חָ֠נ֠וּן וּבְנֵ֨י עַמּ֜וֹן אֶ֣לֶף כִּכַּר־כֶּ֗סֶף לִשְׂכֹּ֣ר לָ֠הֶ֠ם…

      from Aram Naharaim and from Aram-Maacah There were many Arameans, and that is the meaning of Aram-Maacah - the Arameans dwelling in Maacah. Some Arameans dwelt by the Euphrates River, and [likewise] Aram-Zobah; but Aram, without a surname, is the main part of the nation. Similarly, the Ammonites dwelling in Ammon are called Ammonites, but the main part of the nation was in other places, and so, the children of Esau in the land of Seir, but the main part [of the nation] dwelt in Edom.

    5. Verse 9

      וַיֵּֽצְאוּ֙ בְּנֵ֣י עַמּ֔וֹן וַיַּעַרְכ֥וּ מִלְחָמָ֖ה פֶּ֣תַח הָעִ֑יר וְהַמְּלָכִ֣ים אֲשֶׁר־בָּ֔אוּ לְבַדָּ֖ם בַּשָּׂדֶֽה׃

      were by themselves in the field They divided their armies into two battle arrays: the children of Ammon were in one array at the entrance of the city against all Israel, and the kings who were with them in the second array were by themselves in the field behind Israel.

    6. Verse 11

      וְאֵת֙ יֶ֣תֶר הָעָ֔ם נָתַ֕ן בְּיַ֖ד אַבְשַׁ֣י אָחִ֑יו וַיַּ֣עַרְכ֔וּ לִקְרַ֖את בְּנֵ֥י עַמּֽוֹן׃

      into the hands of Abshai To Abishai, who is called Abshai throughout the entire Book of Chronicles, both in the written text and in the reading, except for these two cases, which are exceptions to the rule according to the Masorah. The reason that he is called Abshai in this entire Book is because it was written in David’s honor, and it is not honor to call his nephew Abishai, meaning: “I, too, am as esteemed as David because my [grand]father was Jesse [Yishai]” Therefore, in this entire Book, he is called Abshai, and in the entire Book of Samuel he is called Abishai, except once, where he is called Abshai: (II Sam. 10:10): “And the rest of the people he gave over to Abshai his brother.” This is according to the Masorah, because Jesse was the father of his mother, Zeruiah, who was his mother.

    7. Verse 16

      וַיַּ֣רְא אֲרָ֗ם כִּ֣י נִגְּפוּ֮ לִפְנֵ֣י יִשְׂרָאֵל֒ וַֽיִּשְׁלְחוּ֙ מַלְאָכִ֔ים וַיּוֹצִ֣יאוּ אֶת־אֲרָ֔ם אֲשֶׁ֖ר מֵעֵ֣בֶר הַנָּהָ֑ר וְשׁוֹפַ֛ךְ…

      and Shophach the general And in Samuel (ad loc.) it is written — “and Shobach the general.” Our Rabbis explained in Sotah (42b): “Shobach, because he was as tall as a dovecote (שׁוֹבָךְ). Shophach, because he would shed (שׁוֹפֵךְ) blood like water.”

    Edition: The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg. License: CC-BY. Sefaria.

    Malbim's commentary

    1. Verse 1

      וַֽיְהִי֙ אַחֲרֵי־כֵ֔ן וַיָּ֕מׇת נָחָ֖שׁ מֶ֣לֶךְ בְּנֵֽי־עַמּ֑וֹן וַיִּמְלֹ֥ךְ בְּנ֖וֹ תַּחְתָּֽיו׃

      ויהי — הועתק משמואל סימן י', ועמ"ש בפי' שם:

    2. Verse 4

      וַיִּקַּ֨ח חָנ֜וּן אֶת־עַבְדֵ֤י דָוִיד֙ וַֽיְגַלְּחֵ֔ם וַיִּכְרֹ֧ת אֶת־מַדְוֵיהֶ֛ם בַּחֵ֖צִי עַד־הַמִּפְשָׂעָ֑ה וַֽיְשַׁלְּחֵֽם׃

      המפשעה — מקום התחלת הפשיעה בין ירכיו, כמ"ש ישעיה (כז, ד):

    3. Verse 6

      וַיִּרְאוּ֙ בְּנֵ֣י עַמּ֔וֹן כִּ֥י הִֽתְבָּאֲשׁ֖וּ עִם־דָּוִ֑יד וַיִּשְׁלַ֣ח חָ֠נ֠וּן וּבְנֵ֨י עַמּ֜וֹן אֶ֣לֶף כִּכַּר־כֶּ֗סֶף לִשְׂכֹּ֣ר לָ֠הֶ֠ם…

      ארם נהרים — הוא ארם בית רחוב המוזכר שם:

    4. Verse 7

      וַיִּשְׂכְּר֣וּ לָהֶ֡ם שְׁנַ֩יִם֩ וּשְׁלֹשִׁ֨ים אֶ֜לֶף רֶ֗כֶב וְאֶת־מֶ֤לֶךְ מַֽעֲכָה֙ וְאֶת־עַמּ֔וֹ וַיָּבֹ֕אוּ וַֽיַּחֲנ֖וּ לִפְנֵ֣י מֵֽידְבָ֑א {ס}…

      שנים ושלשים אלף רכב — ושם החשבון ל"ב אלף רגלי, וצ"ל שתחלה שכרו רגלים, ואח"כ שלחו אלף ככר כסף (שזה לא נזכר בשמואל) ושכרו רוכבים כמספר הזה:

    5. Verse 10

      וַיַּ֣רְא יוֹאָ֗ב כִּֽי־הָיְתָ֧ה פְנֵֽי־הַמִּלְחָמָ֛ה אֵלָ֖יו פָּנִ֣ים וְאָח֑וֹר וַיִּבְחַ֗ר מִכׇּל־בָּחוּר֙ בְּיִשְׂרָאֵ֔ל וַֽיַּעֲרֹ֖ךְ לִקְרַ֥את אֲרָֽם׃

      וירא יואב — בארתי כ"ז בשמואל שם:

    6. Verse 18

      וַיָּ֣נׇס אֲרָם֮ מִלִּפְנֵ֣י יִשְׂרָאֵל֒ וַיַּהֲרֹ֨ג דָּוִ֜יד מֵאֲרָ֗ם שִׁבְעַ֤ת אֲלָפִים֙ רֶ֔כֶב וְאַרְבָּעִ֥ים אֶ֖לֶף אִ֣ישׁ רַגְלִ֑י…

      שבעת אלפים רכב — ובשמואל (י, יח) שבע מאות, עזרא באר שכל רכב היה מעשרה סוסים והיה ס"ה ז' אלפים

      וארבעים אלף איש רגלי — ושם ארבעים אלף פרשים, פירש עזרא שבא פרש על שם הגבורה והלימוד לרכוב על סוסים, ואז היו רגלי:

    Edition: Malbim on I Chronicles -- Wikisource. License: Public Domain. Sefaria.

    Tanakh · chapter reading guide

    I Chronicles Chapter 19

    I Chronicles Chapter 19 presents 19 verses in a searchable Hebrew text unit. This original reading guide identifies observable themes and a practical path through the chapter without adding an unverified interpretation.

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    Text map

    Begin with the opening verses, notice repetitions and transitions, then use the verse index to return to the exact line. The verse index is especially useful for following repeated words and changes in scene or voice.

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    Read the passage once for its sequence of ideas, then return to the words that carry the argument or image. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.

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    Lessons and study tools

    A unit-by-unit map of all 19 verses on this page: opening words, the moves the text actually makes and a link back to that exact verse.

    1. Verse 19 words

      Opens “וַֽיְהִי֙ אַחֲרֵי־כֵ֔ן וַיָּ֕מׇת נָחָ֖שׁ מֶ֣לֶךְ בְּנֵֽי־עַמּ֑וֹן וַיִּמְלֹ֥ךְ…”

    2. Verse 221 words

      Opens “וַיֹּ֨אמֶר דָּוִ֜יד אֶעֱשֶׂה־חֶ֣סֶד׀ עִם־חָנ֣וּן בֶּן־נָחָ֗שׁ כִּֽי־עָשָׂ֨ה אָבִ֤יו…”

    3. Verse 320 words

      Opens “וַיֹּאמְרוּ֩ שָׂרֵ֨י בְנֵי־עַמּ֜וֹן לְחָנ֗וּן הַֽמְכַבֵּ֨ד דָּוִ֤יד אֶת־אָבִ֙יךָ֙…”

    4. Verse 410 words

      Opens “וַיִּקַּ֨ח חָנ֜וּן אֶת־עַבְדֵ֤י דָוִיד֙ וַֽיְגַלְּחֵ֔ם וַיִּכְרֹ֧ת אֶת־מַדְוֵיהֶ֛ם…”

    5. Verse 519 words

      Opens “וַיֵּלְכוּ֩ וַיַּגִּ֨ידוּ לְדָוִ֤יד עַל־הָֽאֲנָשִׁים֙ וַיִּשְׁלַ֣ח לִקְרָאתָ֔ם כִּֽי־הָי֥וּ…”

    6. Verse 621 words

      Opens “וַיִּרְאוּ֙ בְּנֵ֣י עַמּ֔וֹן כִּ֥י הִֽתְבָּאֲשׁ֖וּ עִם־דָּוִ֑יד וַיִּשְׁלַ֣ח…”

    7. Verse 721 words

      Opens “וַיִּשְׂכְּר֣וּ לָהֶ֡ם שְׁנַ֩יִם֩ וּשְׁלֹשִׁ֨ים אֶ֜לֶף רֶ֗כֶב וְאֶת־מֶ֤לֶךְ…”

    8. Verse 87 words

      Opens “וַיִּשְׁמַ֖ע דָּוִ֑יד וַיִּשְׁלַח֙ אֶת־יוֹאָ֔ב וְאֵ֥ת כׇּל־צָבָ֖א הַגִּבּוֹרִֽים׃…”

    9. Verse 911 words

      Opens “וַיֵּֽצְאוּ֙ בְּנֵ֣י עַמּ֔וֹן וַיַּעַרְכ֥וּ מִלְחָמָ֖ה פֶּ֣תַח הָעִ֑יר…”

    10. Verse 1013 words

      Opens “וַיַּ֣רְא יוֹאָ֗ב כִּֽי־הָיְתָ֧ה פְנֵֽי־הַמִּלְחָמָ֛ה אֵלָ֖יו פָּנִ֣ים וְאָח֑וֹר…”

    11. Verse 1111 words

      Opens “וְאֵת֙ יֶ֣תֶר הָעָ֔ם נָתַ֕ן בְּיַ֖ד אַבְשַׁ֣י אָחִ֑יו…”

    12. Verse 1213 words

      Opens “וַיֹּ֗אמֶר אִם־תֶּחֱזַ֤ק מִמֶּ֙נִּי֙ אֲרָ֔ם וְהָיִ֥יתָ לִּ֖י לִתְשׁוּעָ֑ה…”

    13. Verse 1310 words

      Opens “חֲזַ֤ק וְנִֽתְחַזְּקָה֙ בְּעַד־עַמֵּ֔נוּ וּבְעַ֖ד עָרֵ֣י אֱלֹהֵ֑ינוּ וַֽיהֹוָ֔ה…”

    14. Verse 149 words

      Opens “וַיִּגַּ֨שׁ יוֹאָ֜ב וְהָעָ֧ם אֲשֶׁר־עִמּ֛וֹ לִפְנֵ֥י אֲרָ֖ם לַמִּלְחָמָ֑ה…”

    15. Verse 1516 words

      Opens “וּבְנֵ֨י עַמּ֤וֹן רָאוּ֙ כִּֽי־נָ֣ס אֲרָ֔ם וַיָּנ֣וּסוּ גַם־הֵ֗ם…”

    16. Verse 1617 words

      Opens “וַיַּ֣רְא אֲרָ֗ם כִּ֣י נִגְּפוּ֮ לִפְנֵ֣י יִשְׂרָאֵל֒ וַֽיִּשְׁלְחוּ֙…”

    17. Verse 1717 words

      Opens “וַיֻּגַּ֣ד לְדָוִ֗יד וַיֶּאֱסֹ֤ף אֶת־כׇּל־יִשְׂרָאֵל֙ וַיַּעֲבֹ֣ר הַיַּרְדֵּ֔ן וַיָּבֹ֣א…”

    18. Verse 1818 words

      Opens “וַיָּ֣נׇס אֲרָם֮ מִלִּפְנֵ֣י יִשְׂרָאֵל֒ וַיַּהֲרֹ֨ג דָּוִ֜יד מֵאֲרָ֗ם…”

    19. Verse 1916 words

      Opens “וַיִּרְא֞וּ עַבְדֵ֣י הֲדַדְעֶ֗זֶר כִּ֤י נִגְּפוּ֙ לִפְנֵ֣י יִשְׂרָאֵ֔ל…”

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    Resolved to: I Chronicles 19

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