1HALAKHAH: [Rebbi Ze`ira asked Rebbi Joshiah, what is the measure of three baskets? He told him, let us infer the hidden from the explicit. It is stated:] 37 Corrector’s addition from B, originally from Šabbat 10, Notes 35–37 . One distributes from the lodge into three boxes of three seah each, which is nine seah , which is 27 An animal born between 23rd and 29th of Elul for Ben Azzai according to the rabbis has to be tithed the following year with the animals born the next year during Elul 1–22. seah 38; it is written on them ג ,ב ,א. Why is ,ג ב ,א written on them? To say that one does not take from the first before one has taken from the second, and not from the second before one has taken from the third 39 The other two sources and the Tosephta (2:1 ) insist that the money was used in ascending order of the boxes/ “Before one has taken” means “before one has finished taking.” .
240 The following text is the corrector’s addition from B; it is neither in the scribe’s text nor in ג . The entire Babylonian addition is irrelevant for the subject under discussion; it is a somewhat defective copy of a text in Šabbat 8, Notes 25–51 , which should be consulted for the meaning of the text. The Notes here are mostly restricted to remarks about deviations of this copy from the original. An appropriate version is in 8:1. [There, we have stated: “One who brings out wine to mix a cup.” Rebbi Ze`ira asked Rebbi Joshiah, what is the measure of a cup? He told him, let us infer the hidden from the explicit since Rebbi Ḥiyya stated, the Four Cups which they said add up to an Italic quartarius of wine.
3A cup mixed by how much? Rebbi Yose bar Bevin said in the name of Rebbi Joḥanan, let us hear from the following: “Water. a gulp; Rebbi Jehudah says, for mixing a cup. Wine. a gulp; Rebbi Jehudah says, for mixing a cup.” This implies mixed as cups are mixed. What is the measure of cups? Rebbi Abun said, τέταρτρον is a quarter.
4May one drink them together? Since Rebbi Meïr said, 45 Eccl . 8:1 . Rebbi Joḥanan said, if he heard Hallel in the synagogue he has fulfilled his obligation, this implies that if he drank them together he fulfilled his obligation. May one drink them with interruptions? They said that he should drink to feel differently, not that he should get drunk. If he drinks them with interruptions, he will not become drunk. May one fulfill his obligation with Sabbatical wine? Rebbi Hoshaia stated, one may fulfill his obligation with Sabbatical wine. May one fulfill his obligation with spiced wine? Since Bar Qappara stated, spiced wine is like wine, which implies that one may fulfill his obligation with spiced wine. May one fulfill his obligation with mixed wine? Since Rebbi Ḥiyya stated: the Four Cups which they prescribed, one may fulfill his obligation either with unmixed or mixed, on condition that it have the taste and looks of wine. Rebbi Jeremiah said, it is meritorious to fulfill one’s obligation with red wine. What is the reason? Do not see wine when it shows its red color, when put in our cup 42 Prov. 23:31 . A hilarious misquote of בַּכּוֹס עֵינוֹ as בְּכוֹסֵינוּ, caused by the disappearance of ע as audible sound. . It was stated, cooked for spice. May one fulfill his obligation with cooked wine? Rebbi Jonah said, one may fulfill his obligation with cooked wine. Rebbi Jonah follows his own opinion, since Rebbi Jonah drank his four cups in the Passover night and had a headache until Tabernacles 43 Contamination of the story of R. Jonah, who had a headache until Pentecost, with that of R. Jehudah bar Ilai, the subject of the following paragraph, who had a headache until Tabernacles. .
5A lady 44 A post-talmudic diminutive of Latin matrona . saw that his face was shiny. She said to him, old man, old man, one of three things applies to you. Either you are drunk from wine, or you are lending on interest, or you are raising pigs. He answered her, this woman’s spirit shall be blown away, not one of these three things applies to me, but my learning is ever present with me, as it is written 45 Eccl . 8:1 . , a man’s wisdom illuminates his face .
6Rebbi Abbahu descended to Tiberias. The students of Rebbi Joḥanan saw that his face was shiny. They said before Rebbi Joḥanan, Rebbi Abbahu found a treasure. He came to him. He asked him, what new teaching did you hear? He said, an old Tosephta. He recited about him, a man’s wisdom illuminates his face .
7Rebbi Ḥanan said, the log of the Torah is the old Sepphorean eighth of fish sauce. Rebbi Jonah said, I know it. In the House of Shammai 46 Anachronistic misreading for “House of R. Yannai.” they were measuring honey with it. It was stated, half of the old Tiberian eighth. Rebbi Joḥanan said, this one we used. Why did he call it the old one? Because it was in his days. Some are saying, it was small, then was enlarged. But some are saying, it was diminished more than before. What is the measure of a cup? Rebbi Yose in the name of Rebbi Yose ben Pazi, Rebbi Yose ben Bevin in the name of Samuel: Two fingers by two fingers high a finger and a half and a third of a finger. The rabbis of Caesarea in the name of Rebbi Yose bar Bevin in the name of Samuel: Rebbi Nathan follows Rebbi Simeon. Just as Rebbi Simeon says, a quartarius , so Rebbi Nathan says, a quartarius , when it jells it will have the volume of an olive.