MISHNAH: A person may lift his son with a stone in the latter’s hand, or a basket with a stone in it items with other things which may be moved on the Sabbath. Chapter 3, Note 219 ; Chapter 17, Note 67 . . One may move impure heave together with pure one or with profane food. Rebbi Jehudah says, one also may lift demaˋ by 101 4:7 , Orlah 2:1 . .
MISHNAH: An amphora covered by a stone: one tilts it and the stone falls down,the stone cannot be lifted from the mouth of the amphora but must be removed by moving the amphora. The same argument applies to coins on a pillow. . If it was between amphoras one lifts it, tilts it and the stone falls down. Coins on a pillow: one shakes the pillow and they fall down. If chicken droppings were on it, one cleans it with a rag. If it was of leather, one pours water on it until it disappears.
MISHNAH: The House of Hillel say, one removes from the table bones and shells The House of Hillel follow R. Simeon who restricts the notion of muqṣeh to things not usable at the start of the Sabbath. (The Mishnah in the Babli switches the statement of the Houses of Hillel and Shammai, but this is immediately corrected in the Babli’s Halakhah.) , but the House of Shammai say, one removes the entire table and shakes it Since the table (or the table top if not attached to the legs) may be moved on the Sabbath, the statement of the House of Shammai follows the rule established in Mishnah 1 . . One removes from the table crumbs less than olive size, hair of chick-peas and lentils, since it is animal feed. One cleans with a sponge if it has a leather handle; otherwise one does not clean with it. The Sages say in any case it may be taken on the Sabbath and is impervious to impurity.