Commentary page
Moed Katan 29aChapter 3 VeEllu Megallechin
This page gathers the commentary on one source unit: the classic commentaries as they are printed, the sources the text cites, the sages named in it and direct links back to the text.
Read the full text in the readerMoed Katan 29a
Moed Katan 29a. The full printed text of this folio side - 7 numbered segments, about 138 words - with the classic commentaries printed on the page.
Original text
כְּצִיפּוֹרֵי בְּפִי הַוֶּושֶׁט. רַבִּי יוֹחָנָן אָמַר: כְּפִטּוּרֵי בְּפִי וֶושֶׁט.
as it is for a knotted rope [ tzippori ] to pass through an eye [ veshet ] in a ship’s rigging. Rabbi Yoḥanan said: It is as difficult as it is for a halyard [ pitirei ] to pass through an eye [ veshet ].
וְאָמַר רַבִּי לֵוִי בַּר חַיְתָא: הַנִּפְטָר מִן הַמֵּת, לֹא יֹאמַר לוֹ ״לֵךְ לְשָׁלוֹם״, אֶלָּא ״לֵךְ בְּשָׁלוֹם״. הַנִּפְטָר מִן הַחַי, לֹא יֹאמַר לוֹ ״לֵךְ בְּשָׁלוֹם״, אֶלָּא ״לֵךְ לְשָׁלוֹם״.
And Rabbi Levi bar Ḥayyata said: One who departs from the deceased should not say to him: Go to peace, but rather he should say: Go in peace. One who departs from the living should not say to him: Go in peace, but rather he should say: Go to peace.
הַנִּפְטָר מִן הַמֵּת, לֹא יֹאמַר לוֹ ״לֵךְ לְשָׁלוֹם״, אֶלָּא ״לֵךְ בְּשָׁלוֹם״, שֶׁנֶּאֱמַר: ״וְאַתָּה תָּבֹא אֶל אֲבוֹתֶיךָ בְּשָׁלוֹם״.
One who departs from the deceased should not say to him: Go to peace, but rather: Go in peace, as it is stated: “And you shall go to your fathers in peace; you shall be buried in a good old age” (Genesis 15:15).
הַנִּפְטָר מִן הַחַי, לֹא יֹאמַר לוֹ ״לֵךְ בְּשָׁלוֹם״, אֶלָּא ״לֵךְ לְשָׁלוֹם״, שֶׁהֲרֵי דָּוִד שֶׁאָמַר לְאַבְשָׁלוֹם ״לֵךְ בְּשָׁלוֹם״, הָלַךְ וְנִתְלָה, יִתְרוֹ שֶׁאָמַר לְמֹשֶׁה ״לֵךְ לְשָׁלוֹם״, הָלַךְ וְהִצְלִיחַ.
One who departs from the living should not say to him: Go in peace, but rather: Go to peace, as David said to Absalom: “Go in peace” (II Samuel 15:9), and he subsequently went and was hanged; whereas Jethro said to Moses: “Go to peace” (Exodus 4:18), and he went and was successful.
וְאָמַר רַבִּי לֵוִי: כׇּל הַיּוֹצֵא מִבֵּית הַכְּנֶסֶת לְבֵית הַמִּדְרָשׁ, וּמִבֵּית הַמִּדְרָשׁ לְבֵית הַכְּנֶסֶת, זוֹכֶה וּמְקַבֵּל פְּנֵי שְׁכִינָה, שֶׁנֶּאֱמַר: ״יֵלְכוּ מֵחַיִל אֶל חָיִל יֵרָאֶה אֶל אֱלֹהִים בְּצִיּוֹן״.
And Rabbi Levi said: Anyone who leaves from the synagogue and goes to the study hall or goes from the study hall to the synagogue, i.e., he goes from the mitzva of prayer to the mitzva of Torah study or vice versa, merits to receive the Divine Presence, as it is stated: “They go from strength to strength, every one of them appears before God in Zion” (Psalms 84:8).
אָמַר רַב חִיָּיא בַּר אָשֵׁי אָמַר רַב: תַּלְמִידֵי חֲכָמִים אֵין לָהֶם מְנוּחָה אֲפִילּוּ לָעוֹלָם הַבָּא, שֶׁנֶּאֱמַר: ״יֵלְכוּ מֵחַיִל אֶל חָיִל יֵרָאֶה אֶל אֱלֹהִים בְּצִיּוֹן״.
With regard to the same verse, Rav Ḥiyya bar Ashi said that Rav said: Torah scholars have no rest, even in the World-to-Come, as even there they remain in constant movement and ascent, as it is stated: “They go from strength to strength, every one of them appears before God in Zion.” Even when they are in the World-to-Come, they continue to go from strength to strength, until the final redemption will arrive in the end of days and God will appear in Zion.
הֲדַרַן עֲלָךְ וְאֵלּוּ מְגַלְּחִין וּסְלִיקָא לַהּ מַסֶּכֶת מוֹעֵד קָטָן