MISHNAH: If an amphora broke, one saves from it food for three meals and tells others: come and save for yourselves; only one may not absorb it in a sponge. One does not squeeze fruits to extract their juice and if it seeped out by itself it is forbidden. Rebbi Jehudah says, if they are solid food, what comes from them is permitted, but if they are for drinks, what comes from them is forbidden. What flows from itself from honeycombs which he crushed on Friday is forbidden, but Rebbi Eliezer permits it.
MISHNAH: Everything which was in hot water on Friday one soaks in hot water on the Sabbath but anything which was not in hot water on Friday one rinses in hot water on the Sabbath except for old salted fish and anchovies in salt and Spanish mackerel, for which rinsing is the end of preparation.
MISHNAH: A person may break open an amphora to eat dried figs from it; only he may not intend to make it into a vessel. One does not drill a hole in the plug of an amphora, the words of Rebbi Jehudah, but Rebbi Yose permits. One may not drill a hole in its side, and if it has a hole one may not close it with wax because he smears. Rebbi Jehudah said, a case came before Rabbon Joḥanan ben Zakkai in Arab and he said, I fear that he incurred liability for a purification sacrifice.
MISHNAH: One may put food in a cistern for preservation, and potable water into bad one to cool, and cold water into hot to warm it. One whose garments became soaked on the road walks in them without worry. If he comes to an outer courtyard he puts them out to dry in the sun but not in public.
MISHNAH: One who bathes in the waters of a cave or in the waters of Tiberias dries himself even with ten towels “linen” ( scil. cloth”. but may not bring them in his hand. But ten people dry with one towel their faces, and their hands, and their feet, and bring it in their hands.
MISHNAH: One anoints and massages the belly but one does not exercise or scratch. One does not go to a mud-bath, nor does one make an emetic p. 279) notes “almost certainly this is ἐπὶ καταφυσᾶν” “to throw up”. on the Sabbath, nor does one stretch a baby, nor set a fracture. If somebody’s hand or foot became dislocated he cannot force it back with cold water but he may wash in his usual way and if this healed him, he was healed.