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    Sources of the sage

    Every source cited by Rabbi Ishmael

    Every source recorded in his entry, with the quoted wording where it is preserved, and a backlink to that very passage in our own reader — so you can check each reference at its source.

    6 sources · 4 linked to a passage on this site

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    Babylonian Talmud

    3
    • Moed Katan 28b

      מועד קטן כח ע"ב

      Summary: Rabbi Ishmael cites Moed Katan 28b. Read the exact wording below with its English translation, then open the passage in our own reader.

      English translation
      MISHNA: On the intermediate days of a Festival women may wail in grief over the deceased, but they may not clap [ metapeḥot ] their hands in mourning. Rabbi Yishmael says: Those who are close to the bier may clap. On New Moons, Hanukkah and Purim, which are not Festivals by Torah law, the women may both wail and clap their hands in mourning. On both the intermediate days of a Festival and on New Moons, Hanukkah and Purim they may not lament. After the deceased has been buried they may neither wail nor clap. The mishna explains: What is considered wailing? This is when they all wail together simultaneously. And what is considered a lament? This is when one speaks and they all answer after her with a repeated refrain, as it is stated: “And teach your daughters wailing and everyone her neighbor lamentation” (Jeremiah 9:19). In order to conclude on a positive note, the mishna says: But with…

      William Davidson Edition - English · CC-BY-NC

      Original text · מועד קטן כח ע"ב
      מַתְנִי׳ נָשִׁים בַּמּוֹעֵד מְעַנּוֹת, אֲבָל לֹא מְטַפְּחוֹת. רַבִּי יִשְׁמָעֵאל אוֹמֵר: הַסְּמוּכוֹת לַמִּטָּה מְטַפְּחוֹת.

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    • Bava Batra 175b

      בבא בתרא קעה ע"ב

      Summary: Rabbi Ishmael cites Bava Batra 175b. Read the exact wording below with its English translation, then open the passage in our own reader.

      English translation
      If one presents to a debtor a document in the handwriting of the debtor stating that he owes money to him, but without witnesses signed on the document, the creditor can collect only from unsold property. In the case of a guarantor whose commitment emerged after the signing of the promissory note, the creditor can collect the sum only from unsold property of the guarantor. The mishna relates: An incident occurred where such a case came before Rabbi Yishmael, and he said: The creditor can collect the sum from unsold property of the guarantor, but not from liened property that he has sold to others. Ben Nannas said to Rabbi Yishmael: The creditor cannot collect the sum from the guarantor at all, not from liened property that has been sold, nor from unsold property. Rabbi Yishmael said to him: Why not? Ben Nannas said to him: If one was strangling someone in the marketplace, demanding repay…

      William Davidson Edition - English · CC-BY-NC

      Original text · בבא בתרא קעה ע"ב
      מַעֲשֶׂה וּבָא לִפְנֵי רַבִּי יִשְׁמָעֵאל, וְאָמַר: גּוֹבֶה מִנְּכָסִים בְּנֵי חוֹרִין. אָמַר לוֹ בֶּן נַנָּס: אֵינוֹ גּוֹבֶה לֹא מִנְּכָסִים מְשׁוּעְבָּדִים וְלֹא מִנְּכָסִים בְּנֵי חוֹרִין.

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    • Nedarim 66a

      נדרים סו ע"א

      Summary: Rabbi Ishmael cites Nedarim 66a. Read the exact wording below with its English translation, then open the passage in our own reader.

      English translation
      In fact, arrangements are made with creditors. Rather, Rabbi Akiva is saying that they do not tear the document of the marriage contract. Even if in practice he is left with enough to survive on, the debt remains in force, so that when he will have more money, she will be paid in full. MISHNA: If one vowed that certain food or drink or all food and drink be forbidden to him, the halakhic authorities may broach dissolution by raising the issue of Festivals and Shabbatot . They ask him whether he realized at the time he stated his vow that he would have to uphold it on these festive days as well. At first they said that on those days that he did not intend to include in his vow, that item is permitted, but on all the rest of the days, food and drink ar e still forbidden by his vow, until Rabbi Akiva came and taught that a vow that is partially dissolved is dissolved entirely. How so? In th…

      William Davidson Edition - English · CC-BY-NC

      Original text · נדרים סו ע"א
      וּמַעֲשֶׂה בְּאֶחָד שֶׁנָּדַר מִבַּת אֲחוֹתוֹ הֲנָיָיה, וְהִכְנִיסוּהָ לְבֵית רַבִּי יִשְׁמָעֵאל וְיִיפּוּהָ. אָמַר לוֹ רַבִּי יִשְׁמָעֵאל: בְּנִי, מִזּוֹ נָדַרְתָּ? אָמַר לוֹ: לָאו, וְהִתִּירָהּ רַבִּי יִשְׁמָעֵאל.

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    Tanakh

    1
    • II Samuel א:כד

      שמואל ב א, כד

      Summary: Rabbi Ishmael cites II Samuel א:כד. Read the exact wording below with its English translation, then open the passage in our own reader.

      English translation
      Daughters of Israel, Weep over Saul, Who clothed you in crimson and finery, Who decked your robes with jewels of gold.

      THE JPS TANAKH: Gender-Sensitive Edition · CC-BY-NC

      Original text · שמואל ב א, כד
      בְּנוֹת֙ יִשְׂרָאֵ֔ל אֶל־שָׁא֖וּל בְּכֶ֑ינָה הַמַּלְבִּֽשְׁכֶ֤ם שָׁנִי֙ עִם־עֲדָנִ֔ים הַֽמַּעֲלֶה֙ עֲדִ֣י זָהָ֔ב עַ֖ל לְבוּשְׁכֶֽן׃

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    Other work

    2
    • פאה ירושלמי

      Summary: Rabbi Ishmael cites פאה ירושלמי. Read the exact wording below with its English translation, then open the passage in our own reader.

    • אבות פ"ג מי"ב

      Summary: Rabbi Ishmael cites אבות פ"ג מי"ב. Read the exact wording below with its English translation, then open the passage in our own reader.