Every source recorded in his entry, with the quoted wording where it is preserved, and a backlink to that very passage in our own reader — so you can check each reference at its source.
Summary: Rav Shimi of Nehardea cites Shevuot 12b. Read the exact wording below with its English translation, then open the passage in our own reader.
English translation
They would bring from them dessert, like white figs, for the altar. The Gemara asks: Are white figs ever offered on the altar? But isn’t it written: “For any leavening or fruit honey you shall not cause to go up in smoke as a fire-offering to the Lord” (Leviticus 2:11)? The term “fruit honey” includes all tree fruits. The Gemara answers: Rav Ḥanina teaches: The supplementary offerings are to the altar like white figs for a person. The Gemara discusses what may be used for the supplementary offerings: Rav Naḥman bar Rav Ḥisda taught: One does not supplement the offerings of the altar with a bird burnt-offering. Rava said: This ruling is an absurdity [ burkha ]. Rav Naḥman bar Yitzḥak said to Rava: What is the absurdity? The ruling has a basis. I said this ruling to Rav Naḥman, and said it to him in the name of Rav Shimi of Neharde’a, as Rav Shimi of Neharde’a says: The surplus lambs that…
Summary: Rav Shimi of Nehardea cites Megillah 21b. Read the exact wording below with its English translation, then open the passage in our own reader.
English translation
It was taught: This is not the case with regard to reading the Torah, which may be read only by a single person. The Sages taught ( Tosefta , Megilla 3:20): When reading from the Torah, one person reads and one may translate the reading into Aramaic for the congregation, provided that there are not one person reading and two people translating, because two voices cannot be heard simultaneously. And when reading from the Prophets, one person reads and two may translate, as there is less of a need to ensure that everyone hears the precise translation, as the Prophets do not teach halakha . This is the case provided that there are not two people reading and two translating. And when reciting hallel and reading the Megilla, even ten people may read and ten may translate. The Gemara asks: What is the reason that the Megilla may be read by several people at once? Since the Megilla is cherished…
