Every source recorded in his entry, with the quoted wording where it is preserved, and a backlink to that very passage in our own reader — so you can check each reference at its source.
Summary: Mar Zutra b. Rav Mari cites Pesachim 62a. Read the exact wording below with its English translation, then open the passage in our own reader.
English translation
disagree with regard to this verse, which is stated with regard to a different offering: “And it shall be accepted for him to make atonement for him” (Leviticus 1:4). It is inferred: For him and not for his fellow. One cannot achieve atonement through an offering that has been designated for someone else. Rabba and Rav Ḥisda disagree with regard to the halakhic conclusions that should be drawn from this law. Rabba holds that the law applies to another who is similar to him: Just as he is eligible for atonement through the sprinkling of the blood of this offering, so the law applies to another who is eligible for atonement. This comes to exclude this uncircumcised person, who is not eligible for atonement. Since an uncircumcised person is not fit for the Paschal lamb, slaughtering it for him does not disqualify the offering. And Rav Ḥisda holds that with regard to this uncircumcised perso…
Summary: Mar Zutra b. Rav Mari cites Bava Batra 7b. Read the exact wording below with its English translation, then open the passage in our own reader.
English translation
i.e., Mar Yenuka and Mar Kashisha, sons of Rav Ḥisda, said to Rav Ashi: The Sages of Neharde’a follow their usual line of reasoning, as Rav Ḥama, who was from Neharde’a, issued his ruling in accordance with the opinion of Shmuel, who was also from that city. As Rav Naḥman says that Shmuel says: In the case of brothers who divided their father’s estate, they do not have a right-of- way against each other. Although the father would traverse the outer field from the inner field to access the public domain, the brother who received the inner field as an inheritance does not have the right to traverse his brother’s outer field. Shmuel continues: Nor do they have the right of windows against each other, i.e., the right to prevent the other from building a wall facing his windows; nor do they have the right of ladders against each other, i.e., the right to set up a ladder in the other’s propert…
