Shulchan Arukh Yoreh De'ah · Siman 291
Shulchan Arukh Yoreh De'ah 291 — English translation
Translation: Wikisource Shulchan Aruch - English. Section numbers match the Hebrew text above.
- 1Mezuzah -- when to check it and who requires one? An individual’s mezuzah is [required to be] checked twice [every] seven years. But a public/community mezuzah is [only required to be] checked twice [every] fifty years.
- 2[If] one rents a house from one’s friend, the renter/lessee must affix a mezuzah [to the house] and repair the place where it is affixed. (And even if the person rented the house under the [mistaken] assumption that it [already] had a mezuzah, it is not an invalid lease.) And when the renter/lessee leaves [when the lease expires], she/he does not take [the mezuzah] in her/his hand [i.e., the lessee leaves behind the mezuzah]. (And if the lessee is stingy with regard to her/his finances, the second person [i.e., the lessor] is required to reimburse him/her [for the value of the mezuzah].) And if one rented the house from an idolater, or rented the house to an idolater, one takes [the mezuzah] and leaves [with it when the lease expires]. Rama: And an idolater who asks that one give her/him a mezuzah [because he/she] wants to affix it to his/her doorway, it is forbidden to give a mezuzah to the idolater. But it seems to me that in a case where there is reason to be concerned that in that particular place there will be hostility [towards Jews if one does not give the mezuzah to the idol worshiper], and that the idol worshiper will treat Jews poorly because of this, it is permissible [to give a mezuzah to an idol worshipper].
- 3All are obligated in [the performance of the mitzvah of] mezuzah, even women and slaves. And we teach children to perform [the mitzvah of] mezuzah for their doorways.
License: CC-BY-SA
מזוזה מתי נבדקת ומי חייב בה. ובו ג' סעיפים:
מזוזת יחיד נבדקת פעמים בשבע שנים ושל רבים פעמים ביובל:
השוכר בית מחבירו השוכר חייב לקבוע בה מזוזה ולתקן מקום קביעותה (ואפילו שכר הבית בחזקת שיש לו מזוזה לא הוי מקח טעות) (ב"י בשם הרב רבינו מנוח) וכשיצא לא יטלנה בידו. (ואם הקפיד על מעותיה השני צריך לשלם לו) (ב"י בשם הרב מנוח) ואם שכר הבית מעובד כוכבים או ששכרו לעובד כוכבים נוטלה ויוצא: הגה ועובד כוכבים שבקש שיתנו לו מזוזה ורוצה לקבעה בפתחו אסור ליתנה לו (כך השיב מהרי"ל) ונראה לי דמ"מ במקום דאיכא למיחש משום איבה ושירע משום זה לישראל שרי (כנ"ל):
הכל חייבים במזוזה אפילו נשים ועבדים ומחנכין את הקטנים לעשות מזוזה לפתחיהם:
Yoreh De'ah Siman 291
Yoreh De'ah Siman 291 is a source-text unit from the Shulchan Arukh with 3 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
Open the full commentary pageWhat to track
Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.
Study lens
Read the passage once for its sequence of ideas, then return to the words that carry the argument or image. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.
Continue the sequence
Parallel sources
Lessons and study tools
A unit-by-unit map of all 3 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.
Smart source finder
Type a reference or pick tractate, book or part and the exact unit — the finder resolves it to a page on this site and shows which sages cite it.
Resolved to: Shulchan Arukh Yoreh De'ah 291
Open in the reader