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    Shulchan Arukh · Orach Chayim

    Shulchan Arukh Orach Chayim · Siman 660

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    Shulchan Arukh Orach Chayim 660English translation

    Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.

    1. 1The Order of Circling the Bimah, 3 Seifim: The practice is to bring a Torah scroll to (the bimah) and to circle it once each day and seven times on the seventh day, in memory of the Temple Rem"a: And we take seven Torah scrolls onto the bimah on the seventh day (Mahari"l). There are places that take out every Torah scroll in the Ark (Minhagim) (and that is the practice in these countries). [This is] because they would circle the altar. The circles go clockwise. And on Shabbat we do not circle (Tur) nor do we take Torah scrolls on to the bimah.
    2. 2It is the custom for even those without a lulav to circle. Rem"a: And there are those who say that those without a lulav do not circle, and this is our practice (Tur in the name of Rashi and Ra"n ch. "Lulav"). On the seventh day we take the willows with the lulav while circling (Beit Yosef.). One who goes into mourning during the holiday does not circle. The same is the case for anybody within twelve months of a parent's death (Kol Bo). This is the practice.
    3. 3There is one who says not to say Hoshanot on Shabbat, though our practice is not like that.

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    1

    סדר הקיף הבימה. ובו ג סעיפים:
    נוהגים להעלות ספר תורה על [הבימה] ולהקיפה פעם א' בכל יום ובשביעי מקיפים אותה ז' פעמים זכר למקדש: הגה ומוציאין שבעה ס"ת על הבימה ביום שביעי [מהרי"ל] ויש מקומות שמוציאים כל ס"ת שבהיכל [מנהגים] (והכי נוהגין במדינות אלו) שהיו מקיפים את המזבח וההקפות לצד ימין [ובשבת אין מקיפים [טור] ואין מוציאין ס"ת על הבימה]:

    2

    נוהגים להקיף אף מי שאין לו לולב: הגה וי"א שמי שאין לו לולב אינו מקיף וכן נוהגין [טור בשם רש"י ור"ן פ' לולב] וביום שביעי נוטלין הערבה עם הלולב להקיף (ב"י) מי שאירע לו אבל בחג אינו מקיף וכן אבל כל י"ב חודש על אביו ואמו [כל בו] וכן נהגו:

    3

    יש מי שאומר שאין אומרים הושענא בשבת ולא נהגו כן:

    Shulchan Arukh · source analysis

    Orach Chayim Siman 660

    Orach Chayim Siman 660 is a source-text unit from the Shulchan Arukh with 3 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.

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    Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.

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    A unit-by-unit map of all 3 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.

    1. Seif 160 words

      Opens “סדר הקיף הבימה. ובו ג סעיפים: נוהגים…”

    2. Seif 250 words

      Opens “נוהגים להקיף אף מי שאין לו לולב:…”

      Named: רבה.

    3. Seif 310 words

      Opens “יש מי שאומר שאין אומרים הושענא בשבת…”

    Sages named on this page

    • Rashi · Others · First generation of Rishonim

      Rabbi Shlomo Yitzchaki, known as Rashi, was a preeminent medieval French rabbi and author of a comprehensive commentary on the Talmud and…

      Source: Orach Chayim Siman 660 · Seif 2 — “נוהגים להקיף אף מי שאין לו לולב: הגה וי"א…

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    Resolved to: Shulchan Arukh Orach Chayim 660

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    Text and commentaries: Sefaria.