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    Shulchan Arukh · Orach Chayim

    Shulchan Arukh Orach Chayim · Siman 636

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    Shulchan Arukh Orach Chayim 636English translation

    Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.

    1. 1The Law of an Old Sukkah, 2 Seifim: An old sukkah — i.e., one that was made more than 30 days before Sukkos — is valid provided something new was done to it for the sake of the festival (See Sukkah 9a). For this, even a handbreadth by a handbreadth is sufficient if it is in one place and if the new thing was done for all the Sukkah. And if it was done for the sake of the festival, even if it was done at the beginning of the year, it is valid without anything new.
    2. 2[The following laws apply with regard to] a potter [whose workplace is comprised] of two [adjoining] sukkos, one of which gives access to the other, and he fashions his pots in the inner [sukkah] and sells them in the outer [sukkah]. Though the inner sukkah was built for shade, he does not fulfill [the obligation to dwell] in the sukkah with it because it serves as his dwelling throughout the year. Since he eats, sleeps, and performs most of his activities there, it would not be evident [during the festival] that he is now doing these things for the sake of the mitzvah. He may, however, fulfill his obligation using the outer [sukkah], for he does not dwell in it throughout the year.

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    1

    דין סוכה ישנה. ובו ב סעיפים:
    סוכה ישנה דהיינו שעשאה קודם שיכנסו ל' יום שלפני החג כשרה ובלבד שיחדש בה דבר עתה בגופה לשם החג ואפילו בטפח על טפח סגי אם הוא במקום אחד ואם החידוש על פני כולה סגי אפי' כל דהו ואם עשאה לשם החג אפי' מתחלת השנה כשרה בלא חדוש:

    2

    יוצר כלי חרש שיש לו ב' סוכות זו לפנים מזו ועשה קדירותיו בפנימית ומוכרם בחיצונה הפנימית אינו יוצא בה ידי סוכה כיון שהיא דירתו כל השנה אינו ניכר שדר בה לשם מצוה והחיצונה יוצא בה שהרי אינו דר בה כל השנה:

    Shulchan Arukh · source analysis

    Orach Chayim Siman 636

    Orach Chayim Siman 636 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.

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    1. Seif 153 words

      Opens “דין סוכה ישנה. ובו ב סעיפים: סוכה…”

    2. Seif 241 words

      Opens “יוצר כלי חרש שיש לו ב' סוכות…”

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    Text and commentaries: Sefaria.