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    Shulchan Arukh · Orach Chayim

    Shulchan Arukh Orach Chayim · Siman 550

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    Shulchan Arukh Orach Chayim 550English translation

    Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.

    1. 1The (legal) distinction that there is between Tisha B'av to the other fasts, and in it there are 4 paragraphs. All are obligated to fast on these Four fasts, and it is forbidden to break the fence (i.e. not fast) Rema: However, those who are pregnant or nursing that are very distressed, do not fast [Hagaos Maimoni and the Maggid Chapter 5]. And even if they (the above) are not distressed, they are not obligated to fast, rather customarily they are strict. (This lack of obligation for those in a lack of distress) is specifically on the 3 fasts, but Tisha B'av, they are obligated to complete (the fast) [like that brought in Siman 554 Paragraph 5]
    2. 2These fast except for Tisha B'av one is allowed to wash, anoint, wear shoes, and have marital relations. And it is unnecessary to stop (from eating) when it is still day (in the case the 3 fasts when it is still night and the fast has not started yet).
    3. 33. All four fast if they fall on Shabbos, they are pushed to after Shabbos. Rema: If they fall on the eve of Shabbos, we read in the morning and afternoon prayers the parsha of Vyachel (Exodus 32:11 and on) [Bais Yosef] If there is a wedding on the day of the fast on the eve of Shabbos, the custom is pray the afternoon prayers and read Vyachel and then afterwards do the Chuppah ceremony [see Siman 249 Paragraph 4 if one completes the fast].
    4. 44. On Shabbos before a fast, a Community Representative (Shaliach Tzibur) announces the fast except for Tisha B'av, Yom Kippur, and the Fast of Purim (Taanis Esther). The remainder is forces (אכ"ף - Aleph - tisHA bav Kof - yom KIppur Geh - Purim) on him his mouth. (see Proverbs 16:26) Parentheses the custom of Ashkenazim is not to announce even one of them (of the fasts).

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    1

    הבדל שיש בין ט' באב ליתר צומות. ובו ד סעיפים:
    הכל חייבים להתענות ארבע צומות הללו ואסור לפרוץ גדר: הגה מיהו עוברות ומיניקות שמצטערות הרבה אין להתענות (הגהות מיימוני והמגיד פ"ה) ואפי' אינן מצטערות אין מחוייבות להתענות אלא שנהגו להחמיר ודוקא בג' צומות אבל בט' באב מחויבות להשלים (כדלקמן סי' תקנ"ד סעיף ה'):

    2

    צומות הללו חוץ מט' באב מותרים ברחיצה וסיכה ונעיל' הסנדל ותשמיש המטה ואין צריך להפסיק בהם מבעוד יום:

    3

    כל ד' צומות הללו אם חלו להיו' בשבת נדחין לאחר השבת: הגה ואם חלו בע"ש קורים בשחרית ומנחה ויחל (ב"י) ואם יש חופה ביום התענית בערב שבת נוהגין להתפלל מנחה ולקרות ויחל ואח"כ עושין החופה: (וע"ל סי' רמ"ט סעיף ד' אם משלימין התענית):

    4

    בשבת קודם לצום מכריז שליח צבור הצום חוץ מט"ב וצום כפור וצום פורים וסימנך אכ"ף עליו פיהו (ומנהג האשכנזים שלא להכריז שום אחד מהם) :

    Shulchan Arukh · source analysis

    Orach Chayim Siman 550

    Orach Chayim Siman 550 is a source-text unit from the Shulchan Arukh with 4 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.

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    A unit-by-unit map of all 4 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.

    1. Seif 153 words

      Opens “הבדל שיש בין ט' באב ליתר צומות.…”

      Named: רבה.

    2. Seif 218 words

      Opens “צומות הללו חוץ מט' באב מותרים ברחיצה…”

    3. Seif 343 words

      Opens “כל ד' צומות הללו אם חלו להיו'…”

      Named: רב שבת.

    4. Seif 425 words

      Opens “בשבת קודם לצום מכריז שליח צבור הצום…”

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    Resolved to: Shulchan Arukh Orach Chayim 550

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    Text and commentaries: Sefaria.