Talmud Builders
    Shulchan Arukh · Orach Chayim

    Shulchan Arukh Orach Chayim · Siman 476

    All simanim

    Shulchan Arukh Orach Chayim 476English translation

    Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.

    1. 1The custom of eating a roast on the night of Passover. Containing 2 paragraps: In a place where they are accustomed to eat a roast on Passover nights, one may eat it. In a place where they are accustomed to avoid eating it, one may not eat it, as a precaution against people saying 'this is the Passover sacrifice.' But in any place, it is prohibited to eat an entire roasted lamb as one on this night, because it appears like one eating sacrificial food outside the Temple. But if it was in parts, or had one limb missing, or if one limb was boiled even while still attached, it is permissible in a place where they are accustomed to it. Rema: One should neither eat more than sufficiently nor drink more than appropriately, so that one should not eat the afikoman with coarse eating or even to get drunk and sleep immediately.
    2. 2Even beef or poultry, anything that requires slaughter, is prohibited to eat roasted in a place where they are not accustomed to eat a roast. Rema: They are accustomed in a few places to eat eggs at the meal, in commemoration of mourning, and it seems to me that the reason is because the (day of the week of the) night of Tisha B'av is set based on the night of Passover. Additionally, it is in commemoration of the destruction of the Temple, where they would bring the Passover sacrifice. And some are accustomed not to eat any dips on that night except for the two dips that we perform in the Seder (Mahari"l).

    License: CC0

    1

    מנהג אכילת צלי בליל פסח. ובו ב סעיפים:
    מקום שנהגו לאכול צלי בלילי פסחים אוכלים מקום שנהגו שלא לאכול אין אוכלין גזירה שמא יאמרו פסח הוא ובכל מקום אסור לאכול שה צלי כלו כא' בלילה זה מפני שנרא' כאוכל קדשים בחוץ ואם היה מחותך או שחסר ממנו אבר או שלק בו אבר והוא מחובר ה"ז מותר במקום שנהגו: הגה ולא יאכל ולא ישתה הרבה יותר מדאי שלא יאכל האפיקומן על אכילה גסה או ישתכר וישן מיד (מהרי"ל):

    2

    אפילו בשר עגל ועוף כל דבר שטעון שחיטה אסור לאכול צלי במקום שנהגו שלא לאכול צלי: הגה נוהגים בקצת מקומות לאכול בסעודה ביצים זכר לאבילות ונראה לי הטעם משום שליל תשעה באב נקבע בליל פסח ועוד זכר לחורבן שהיו מקריבים קרבן פסח ויש נוהגים שלא לאכול שום טיבול בלילה רק ב' טבולים שעושים בסדר (מהרי"ל):

    Shulchan Arukh · source analysis

    Orach Chayim Siman 476

    Orach Chayim Siman 476 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.

    Open the full commentary page

    What to track

    Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.

    Study lens

    Look for rabbinic statements and attributed teachings. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.

    • rabbinic statements and attributed teachings

    A unit-by-unit map of all 2 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.

    1. Seif 177 words

      Opens “מנהג אכילת צלי בליל פסח. ובו ב…”

      Named: רבה.

    2. Seif 255 words

      Opens “אפילו בשר עגל ועוף כל דבר שטעון…”

      Named: רבן שהיו, רבן פסח.

    Smart source finder

    Type a reference or pick tractate, book or part and the exact unit — the finder resolves it to a page on this site and shows which sages cite it.

    Resolved to: Shulchan Arukh Orach Chayim 476

    Open in the reader

    Text and commentaries: Sefaria.