Shulchan Arukh Orach Chayim · Siman 434
Shulchan Arukh Orach Chayim 434 — English translation
Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.
- 1The rules that are practiced immediately after checking, and in it are the following guidelines: After checking, one should be careful with the chametz that he intends to keep, so that he does not need another check. For example, if a mouse passes by it or if some of the chametz is missing, such as if he placed ten loaves of bread and found only nine, he should ensure that it is properly covered. However, if he simply does not know whether any of the chametz is missing or not, and if he forced a utensil onto it and did not find any chametz, he does not need to check again. Certainly, if a person has taken care of it, he will force a utensil onto it, or hang it in the air, or put it in a box in a place where mice cannot reach it.
- 2After the examination, immediately at nightfall, we will nullify it and say: Any leaven that is in my possession, which I have not seen and have not removed, shall be nullified and become like the dust of the earth. Rema: And one should declare the nullification in a language that is understood [as stated by Maharil, son of Rabbeinu Nosson], and if one said it in Hebrew: 'Any leaven includes both leaven and sourdough' [Tur, Orach Chayim, Chapter 434]. However, in other languages, one must mention each one separately [Darchei Moshe]. And it is good to go back and nullify it again another time on the fourteenth day, at the end of the fifth hour, before the sixth hour arrives, as once the sixth hour arrives, it becomes forbidden, and there is no opportunity to nullify it. Rema: And one should not nullify it during the day, but rather after burning the leaven, in order to fulfill the commandment of burning one’s leaven. (Mahariv)
- 3In the nullification during the day, one should say 'whether I have seen it or not, whether I have removed it or not'.
- 4His messenger can nullify it (and when the messenger nullifies, he should say 'the leaven of so-and-so shall be nullified, etc.') [Responsa of Maharil]. If the man is not at home, he should nullify it in his place, and if he does not do so, it is better that his wife nullifies it.
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דינים הנוהגים תיכף אחר הבדיקה. ובו ד סעיפים:
אחר הבדיקה יהא נזהר בחמץ שמשייר להצניעו כדי שלא יצטרך בדיקה אחרת כגון אם יטלנו עכבר בפניו או אם יחסר לחמו כגון שיניח עשר ככרות וימצא תשע אבל בסתם שאינו יודע אם חסר ממנו אם לאו לא ואם כפה עליו כלי ולא מצאו אינו צריך לבדוק שוודאי אדם נטלו לכך יכפה עליו כלי או יתלנו באויר או יניחנו בתיבה מקום שאין עכבר יכול לבא:
אחר הבדיקה מיד בלילה יבטלנו ויאמר כל חמירא דאיתיה ברשותי דלא חזיתיה ודלא ביערתיה ליבטיל וליהוי כעפרא דארעא: הגה ויאמר הביטול בלשון שמבין (מהר"י ברי"ן) ואם אמרו בלשון הקודש כל חמירא כולל חמץ ושאור (ת"ה סימן קל"ד) אבל בשאר לשונות צריך להזכיר כל אחד בפני עצמו (ד"ע): וטוב לחזור ולבטלו פעם אחרת ביום י"ד סוף שעה חמישית קודם שתגיע שעה ששית שמשתגיע שעה ששית נאסר ואין בידו לבטלו: הגה ואין לבטל ביום אלא לאחר ששרף החמץ כדי לקיים מצות שריפה בחמץ שלו: (מהרי"ו)
בביטול היום יאמר דחזיתיה ודלא חזיתיה דביערתיה ודלא ביערתיה:
שלוחו יכול לבטל (וכשמבטל שליח צריך שיאמר חמצו של פלוני יהא בטל וכו') [תשובת מהר"י ברי"ן] אם אין האיש בביתו יבטל במקום שהוא ואם אינו עושה כן טוב שתבטל אשתו:
Orach Chayim Siman 434
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