Shulchan Arukh Orach Chayim · Siman 422

Shulchan Arukh Orach Chayim 422 — English translation

Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.

1. 1Arvit, Shacharit, and Mincha, one prays 18 blessings and says, "Ya'aleh v'yavo." And if one did not say it in Arvit, we don't make him go back, (and at the place that he remembers and doesn't go back, see Siman 294, Seif 4 and 5) , regardless if Rosh Hodesh is one or two days, because we don't sanctify the month at night. But if one did not say it in Shacharit or Mincha, we make him go back. And if it is remembered before he begins "Modim", he says it in the place that it is remembered. And if it wasn't remembered until after he began "Modim", if it is remembered before he completed his prayer, he returns to "R'tze." And if it is not remembered until he has completed his prayer, he returns to the beginning. And if he is accustomed to say supplications after his prayer and he remembers after he completed his prayer before he uprooted his feet, he returns to "R'tze." Rema: (And if its doubtful if he mentioned it or not, he does not have to go back Kol Bo in Hilchot Tefilah). And the prayer leader that forgot from mentioning it in Shacharit, see Siman 126.
2. 2And we recite Hallel in skips, either as individually or publicly. And there are those who say that the public bless over it in the beginning to recite Hallel, (and if he blessed to complete, he does not need to go back) (Mordechai Chapter "With what do we kindle and Stalks of Wheat"); and at the end, "Y'hallelu'cha." And an individual does not bless over it. And there are those who say that even the public does not bless over it, not at the beginning nor at the beginning, and this is the position of the Rambam, and we are accustomed with all the kingdoms of the Land of Israel and its surrounding areas. Rema: And there are those who say that also an individual blesses over it (Tur in the name of the Rosh and Rabbeinu Tam). And we are accustomed to do this in these countries. And in any case one should be careful to recite publically in order to bless on it with the public. And there are those who say that when a person recites individually, and two that say it with him the beginning of the chapters that this is like [when] many [recite] (Mordechai Chapter "With what do we kindle and accumulations" in the name of Shocher Tov). And they are accustomed to this in "Hodu" and not in "Ana."
3. 3Regarding the subject of verses that are doubled, and also the verses that the prayer leader says and the community answers after him, each place [should do] according to their custom.
4. 4Regarding the subject of stopping, even in the middle, one greets a person with "Shalom" and he needs to treat them with honor and respond "shalom" to everyone, but regarding after he should not stop. Rema: And specifically with Rosh Hodesh and Passover on days that we does not complete Hallel, but when we complete it, regarding the subject of stopping, it's law is like the recitation of the Shema. See Siman 488, Seif 1.
5. 5If he stopped and waited, even if he waited the length of time it would take to finish all of it, he does not have to go back to the beginning.
6. 6The one who recites Hallel out of order, he did not fulfill [his obligation]. (If he made a mistake, he should go back to the place he made a mistake) (Rabbeinu Yerucham).
7. 7The mitzvah of reciting Hallel is [done] standing.

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