Shulchan Arukh Orach Chayim · Siman 327
Shulchan Arukh Orach Chayim 327 — English translation
Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.
- 1The Laws Governing Anointing Oneself on Shabbos, having 4 Seifim: A person who feels discomfort in his loins may not apply (a mixture of) oil and vinegar. One may, however, anoint oneself with oil (alone), but not with rose oil because it is very expensive and rare, and it is unusual to apply it other than for therapeutic purposes. In a place where rose oil is [easily] available and people commonly apply it even for purposes that are not curative, it is permitted to anoint oneself with it even for therapeutic purposes. Rema: In a place where it is not customary to anoint with oil except for therapeutic purposes, it is forbidden to anoint oneself with any oil (Beis Yosef).
- 2It is permitted to anoint oneself and have one’s entire body massaged by hand for pleasure. And one should not massage vigorously, but [rather, he should massage] gently.
- 3One may not scrape his body with an implement that is designated for that purpose unless his hands or his feet are soiled with mud or filth.
- 4A person should not apply oil to his foot while he is wearing a new shoe or sandal (HaChadashim) (Maimoni, Chapter 23) because the remnants of the oil will soften the leather of [the footwear]. This is similar to processing. One] may, however, apply [oil] to his foot and then insert it into a shoe or apply [oil] to his body and roll on a leather [mat] provided a sufficient amount of oil to process [the leather] will not run off his body. [The person] is permitted to do so even if there is sufficient [oil] to polish [the leather] provided he does not intend to polish [the leather].
License: CC0
דיני סיכה בשבת. ובו ד סעיפים:
החושש במתניו לא יסוך שמן וחומץ אבל סך הוא שמן לבדו אבל לא בשמן ורד משום דמוכחא מלתא דלרפואה עביד ואם הוא מקום שמצוי בו שמן ורד ודרך בני אדם לסוכו אפי' בלא רפואה מותר: הגה ובמקום שאין נוהגין לסוך בשמן כי אם לרפואה בכל שמן אסור (בית יוסף):
סכין וממשמשין להנאתו ע"י שינוי שסך וממשמש ביחד ולא ימשמש בכח אלא ברפיון ידים:
אין מגרדין בכלי העשוי לכך אלא אם כן היו ידיו או רגליו מטונפות בטיט וצואה:
לא יסוך רגלו בשמן והוא בתוך המנעול או הסנדל (החדשים) (מימוני פרק כ"ג) מפני שהעור מתרכך ודמי לעיבוד אבל סך רגלו ומניחו במנעל וסך כל גופו ומתעגל ע"ג העור והוא שלא יהא בשמן הנישוף מגופו שיעור כדי לעבדו אפילו יש בו כדי לצחצחו מותר והוא שלא יכוין אפילו לצחצחו:
Orach Chayim Siman 327
Orach Chayim Siman 327 is a source-text unit from the Shulchan Arukh with 4 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
Open the full commentary pageWhat to track
Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.
Study lens
Look for a turn toward a more precise resolution, Shabbat law and sacred time. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.
- a turn toward a more precise resolution
- Shabbat law and sacred time
Continue the sequence
Parallel sources
Lessons and study tools
A unit-by-unit map of all 4 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.
Smart source finder
Type a reference or pick tractate, book or part and the exact unit — the finder resolves it to a page on this site and shows which sages cite it.
Resolved to: Shulchan Arukh Orach Chayim 327
Open in the reader