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    Shulchan Arukh · Orach Chayim

    Shulchan Arukh Orach Chayim · Siman 290

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    Shulchan Arukh Orach Chayim 290English translation

    Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.

    1. 1On Shabbos, One Should Complete [the Quota] of 100 Blessings [by Reciting Blessings] on Fruits, 2 Seifim: 1. One must amply partake of fruits and sweets, and enjoy various fragrances if he possesses them, in order to reach the sum of 100 blessings. RAMA: If one is accustomed to sleeping during the afternoon during the week, he should not neglect [this practice] on Shabbos, because it is pleasurable for him. (Tur)
    2. 22. After the morning meal, we establish learning, to read in Prophets and expound on Agadah. And it is forbidden to establish a meal during that time. RAMA: And workers and homeowners who do not toil in Torah during all the days of the week, should toil more in Torah on Shabbos than Torah scholars who toil in Torah all days of the week. And the Torah scholars should engross more in the enjoyment of eating and drinking, a bit, because they pleasure in their studies all days of the week. [Beis Yosef Siman 288 in the name of the Yerushalmi]

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    1

    בשבת ישלים מאה ברכות בפירות. ובו ב סעיפים:
    ירבה פירות ומגדים ומיני ריח כדי להשלים מנין מאה ברכות: הגה ואם רגיל בשינת צהרים אל יבטלנו כי עונג הוא לו (טור):

    2

    אחר סעודת שחרית קובעים מדרש לקרות בנביאים ולדרוש בדברי אגדה ואסור לקבוע סעודה באותה שעה: הגה ופועלים ובעלי בתים שאינן עוסקים בתורה כל ימי שבוע יעסקו יותר בתורה בשבת מתלמידי חכמים העוסקים בתורה כל ימי השבוע ותלמידי חכמים ימשיכו יותר בעונג אכילה ושתיה קצת שהרי מתענגים בלמודם כל ימי השבוע: [ב"י סי' רפ"ח בשם ירושלמי]:

    Shulchan Arukh · source analysis

    Orach Chayim Siman 290

    Orach Chayim Siman 290 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.

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    Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.

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    Look for Shabbat law and sacred time. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.

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    A unit-by-unit map of all 2 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.

    1. Seif 130 words

      Opens “בשבת ישלים מאה ברכות בפירות. ובו ב…”

      Named: רבה.

    2. Seif 255 words

      Opens “אחר סעודת שחרית קובעים מדרש לקרות בנביאים…”

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    Resolved to: Shulchan Arukh Orach Chayim 290

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    Text and commentaries: Sefaria.