Shulchan Arukh Orach Chayim · Siman 289
Shulchan Arukh Orach Chayim 289 — English translation
Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.
- 1The Sequence of the Shabbos Morning Meal, 2 Seifim: The table should be set, the couch on which one eats should be spread in an attractive manner, and a cloth spread over the bread, as was done for the night meal. One should bless the wine with Borei Pri HaGafen, which is called Kiddusha Rabbah. Afterwards, one should wash his hands (see Siman 271, Seif 12 in the Rama) , breaks the two loaves of bread (Lechem Mishneh) like at night, and then feasts. This kiddush must also be in the location of the meal, and one may not taste or eat at all prior to it, like with the night time kiddush. And if one drinks water in the morning before praying, it is permitted, because the obligation of kiddush does not yet apply to him. Rema: See above for all the laws of kiddush, Siman 271, 272, 273.
- 2In a place where wine is not readily available, liquor and other drinks, except for water, are considered significant (Chamar Medinah), and one may recite kiddush over them. If one does not have even liquor and other drinks, one may eat without kiddush.
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סדר סעודת שחרית של שבת. ובו ב סעיפים:
יהיה שלחנו ערוך ומטה מוצעת יפה ומפה פרוסה כמו בסעודת הלילה ויברך על היין בורא פרי הגפן והוא נקרא קידושא רבה ואח"כ יטול ידיו (וע"ל סי' רע"א סעיף י"ב בהג"ה) ויבצע על לחם משנה כמו בלילה ויסעוד וגם זה הקידוש צריך שיהיה במקום סעודה ושלא יטעום קודם לו כלום כמו בקידוש הלילה ומיהו לשתות מים בבקר קודם תפלה מותר מפני שעדיין לא חל עליו חובת קידוש: הגה וע"ל כל דיני קידוש סי' רע"א רע"ב רע"ג:
במקום שאין יין מצוי הוי שכר ושאר משקין חוץ מהמים חמר מדינה ומקדשין עליו ואם אין לו אפילו שכר ושאר משקין אוכל בלא קידוש:
Orach Chayim Siman 289
Orach Chayim Siman 289 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
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