Shulchan Arukh Orach Chayim · Siman 242
Shulchan Arukh Orach Chayim 242 — English translation
Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.
- 1Even regarding someone who depends on others for his livelihood, if he has [even just] some [food] of his own, he must make an effort to honor the Shabbat. The halackhic decisors [poskim] who said, "make your Shabbat as a weekday so that you not rely on others," only said it regarding one in a time of dire need. Therefore [a person who has a bit of their own food, i.e., the initial situation discussed,] must practice restraint during the week so that he can honor the Shabbat. This is based on the decree of Ezra, that people should wash clothes on Thursday (i.e., prepare during the week) for the honor of Shabbat. Rema: We customarily knead a quantity of dough that is sufficient to become obligated in the mitzvah of challah, in the home. With these, we bake breads that we will then break on Shabbat and holidays. This is one of the [many ways] in which we honor Shabbat and holidays, and one must not deviate from this custom. Some write that in a few places they are accustomed to eat mulitha, also known as pashtida, on the night of Shabbat as a remembrance to the manna, which was covered above and below. [Maharil; I don’t see that one should be concerned to follow this.]
License: CC0
להזהר בכבוד שבת. ובו סעיף אחד:
אפילו מי שצריך לאחרים אם יש לו מעט משלו צריך לזרז עצמו לכבד את השבת ולא אמרו עשה שבתך חול ולא תצטרך לבריות אלא למי שהשעה דחוקה לו ביותר על כן צריך לצמצם בשאר ימים כדי לכבד את השבת מתקנת עזרא שיהיו מכבסים בגדים בחמישי בשבת מפני כבוד השבת: הגה נוהגין ללוש כדי שיעור חלה בבית לעשות מהם לחמים לבצוע עליהם בשבת ויום טוב [סמך ממרדכי ריש מסכת ר"ה] והוא מכבוד שבת ויום טוב ואין לשנות יש שכתבו שבקצת מקומות נהגו לאכול מולית"א שקורין פשטיד"א בליל שבת זכר למן שהיה מכוסה למעלה [מהרי"ל ולא ראיתי לחוש לזה]:
Orach Chayim Siman 242
Orach Chayim Siman 242 is a source-text unit from the Shulchan Arukh with 1 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
Open the full commentary pageWhat to track
Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.
Study lens
Look for rabbinic statements and attributed teachings, a turn toward a more precise resolution, Shabbat law and sacred time. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.
- rabbinic statements and attributed teachings
- a turn toward a more precise resolution
- Shabbat law and sacred time
Continue the sequence
Parallel sources
Lessons and study tools
A unit-by-unit map of all 1 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.
- Seif 1103 words
Opens “להזהר בכבוד שבת. ובו סעיף אחד: אפילו…”
Smart source finder
Type a reference or pick tractate, book or part and the exact unit — the finder resolves it to a page on this site and shows which sages cite it.
Resolved to: Shulchan Arukh Orach Chayim 242
Open in the reader