Shulchan Arukh Orach Chayim · Siman 23
Shulchan Arukh Orach Chayim 23 — English translation
Translation: Wikisource Shulchan Aruch. Section numbers match the Hebrew text above.
- 1It is permitted to enter a cemetery while wearing tzitzit as long as the fringes do not drag on the graves. But if the fringes drag on the graves it is forbidden as an example of "mocking the poor." The conditional prohibition (only if the fringes are dragging on the graves) applied in their (Talmudic) times, when they placed fringes on their daily garments, but for we who wear fringed garments only for the sake of fulfilling the mitzvah (of tzitzit), it is forbidden even if the fringes do not drag on the graves. However, it is forbidden only if the fringes are visible, but if they are covered, it is permitted.
- 2There are those with the custom to tie two tzitzit on two corners together when they enter a cemetery and there is no purpose in doing so.
- 3The laws of one who goes within four cubits of a corpse or of a grave are the same as those for one who enters a cemetery.
- 4In those places where it is the custom to remove the tzitzit from a dead person's tallit in the home, if the pallbearers wear tzitzit there is reason to suspect transgression of "mocking the poor."
License: CC-BY-SA
דיני ציצית בבית הקברות. ובו ד סעיפים:
מותר לכנס בבית הקברות והוא לבוש ציצית והוא שלא יהא נגרר על הקברות אבל אם הוא נגרר על הקברות אסור משום לועג לרש במה דברים אמורים בימיהם שהיו מטילים ציצית במלבוש שלובשים לצורך עצמם אבל אנו שאין אנו מכוונים בהם אלא לשם מצוה אסור אפילו אינם נגררים וה"מ כשהציציות מגולי' אבל אם הם מכסים מותר:
יש נוהגים לקשור ב' ציציות שבשני כנפים זה עם זה כשנכנסים לבי' הקברו' ולא הועילו כלום בתקנתן:
הנכנס תוך ד' אמות של מת או של קבר דינו כנכנס לבית הקברות:
במקום שנוהגים להסיר ציצית מטלית המת בבית אם הכתפים לובשים ציצית איכא למיחש בהו משום לועג לרש:
Orach Chayim Siman 23
Orach Chayim Siman 23 is a source-text unit from the Shulchan Arukh with 4 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
Open the full commentary pageWhat to track
Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.
Study lens
Look for a turn toward a more precise resolution. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.
- a turn toward a more precise resolution
Continue the sequence
Parallel sources
Lessons and study tools
A unit-by-unit map of all 4 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.
Smart source finder
Type a reference or pick tractate, book or part and the exact unit — the finder resolves it to a page on this site and shows which sages cite it.
Resolved to: Shulchan Arukh Orach Chayim 23
Open in the reader