Shulchan Arukh Orach Chayim · Siman 215

Shulchan Arukh Orach Chayim 215 — English translation

Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.

1. 1Responding "Amen" after blessings. Contains 4 paragraphs: One does not respond "Amen" after his own blessings, except after two or more blessings that conclude a series of blessings. It is customary to respond "Amen" after "Yehallelucha" and after "Yishtabach." Rema: There are those who say that one should respond "Amen" only after the blessing "Boneh Yerushalayim" in Birkat HaMazon, and this is the widespread custom in these countries, and it should not be changed (Tosafot and Mordechai, beginning of the chapter Three Who Ate; Maharik, Root 72). In places where they are accustomed to respond "Amen" after "Yehallelucha" and "Yishtabach", one should also respond after the blessing "Shomer Amo Yisrael La'ad."
2. 2If one hears a fellow Jew reciting one of the blessings — even if he did not hear the entire blessing from beginning to end, and even if he himself is not obligated in that blessing — he is required to respond "Amen" after it. However, if the one reciting the blessing was a heretic, or a Samaritan, or a young child, or an adult who altered the established wording of the blessings, one does not respond "Amen" after him. Rema: One may respond "Amen" after a non-Jew if he heard the entire blessing from his mouth (Rabbenu Yitzchak, chapter Eilu Devarim).
3. 3The rule that one does not respond "Amen" after a child applies specifically when the child is learning the blessings from his teacher, for it is permitted to teach children the blessings in their proper form even though, during the learning, they are reciting the blessings in vain. However, when the children are reciting the blessings to fulfill their own obligation — since they are of an age of education (bnei chinuch) — one does respond "Amen" after them. The same applies when they recite the haftarah in the synagogue.
4. 4Anyone who recites a blessing that is unnecessary is considered as one who takes the Name of Heaven in vain, and it is as if he swore a false oath. It is forbidden to respond "Amen" after him.

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