Shulchan Arukh Orach Chayim · Siman 187
Shulchan Arukh Orach Chayim 187 — English translation
Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.
- 1Details of the text of the blessing after meals. Containing 4 subsections. Some say "Blessed is the one who satisfies the hungry". One should not say this, and the one who adds it detracts. If one said in place of the [first] blessing of nourishment, "Blessed is the Merciful One, Ruler of the World, Master of this bread", they have fulfilled their obligation. Some say that they must conclude "Blessed is the Merciful One, who Nourishes All."
- 2In the [second] blessing of the land, according to the Ro"sh one should not say "Who has caused our ancestors to inherit a good and pleasant land...". Covenant and Torah - for behold, one says "For Your Covenant which is sealed in our flesh, and for Your Torah which you have taught us" - and it's enough [to have said it] just once. And the Rambam disagrees. [Rem"a: and the words of the Ro"sh are most important] .
- 3If one did not mention covenant and Torah in the blessing of the land, or even missed only one of them, we return them. Rem"a: and women and slaves do not mention covenant and Torah, for women are not members of the covenant, and slaves are not members of the Torah. (Kol Bo)
- 4If one did not mention the kingship of the house of David in the blessing of The One Who Rebuilds Jerusalem, we return them. Rema: And we say On the Miracles during Chanukah and Purim, before And On All..., and if one did not say these, we do not return them. (Tur). And in any case it is possible to say them in the rest of the May The Merciful One section, and say May The Merciful One Perform For Us Miracles Like They Did In Those Days... and so we are accustomed. (Kol Bo)
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דיוקים בנוסח בהמ"ז. ובו ד סעיפים:
יש אומרים ברוך משביע לרעבים ואין לאומרו והמוסיף גורע אם אמר במקום ברכת הזן בריך רחמנא מלכא מארי דהאי פיתא יצא ויש אומרים שצריך שיחתום בריך רחמנא דזן כולה:
בברכת הארץ להרא"ש לא יאמר שהנחלת לאבותינו ארץ חמדה טובה וכו' ברית ותורה שהרי אומר על בריתך שחתמת בבשרינו ועל תורתך שלמדתנו ודי בפעם אחד; והרמב"ם חולק. [הגה ודברי הרא"ש הם עיקר]:
אם לא הזכיר בברכת הארץ ברית ותורה אפי' אם לא חיסר אלא אחד מהם מחזירין אותו: הגה ונשים ועבדים לא יאמרו ברית ותורה דנשים לאו בני ברית נינהו ועבדים לאו בני תורה נינהו [כל בו]:
אם לא הזכיר בבונה ירושלים מלכות בית דוד מחזירין אותו: הגה ואומרים על הנסים בחנוכה ובפורים קודם על הכל וכו' ואם לא אמרו אין מחזירין אותו [טור] וע"ל סי' תרפ"ב ומ"מ יוכל לאמרו בתוך שאר הרחמן ויאמר הרחמן הוא יעשה לנו נסים כמו שעשה בימים ההם וכו' והכי נהוג [כל בו]:
Orach Chayim Siman 187
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