Shulchan Arukh Orach Chayim · Siman 122
Shulchan Arukh Orach Chayim 122 — English translation
Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.
- 1Laws that are Applicable Between Sh'moneh Esrei and "Yih'yu L'Ratzon". Containing 3 S'ifim: If one is inclined to interrupt [one's prayer] to respond to Kaddish or K'dusha between [the end of] Sh'moneh Esrei and "Yih'yu L'Ratzon" ["May it be acceptable"], one does not interrupt; for "Yih'yu L'Ratzon" is included in the [Sh'moneh Esrei] prayer. But between "Yih'yu L'Ratzon" and the rest of the supplications [that are said afterwards], it is fine [to interrupt]. Gloss: And this is specifically in a place where it is practiced to say "Yih'yu L'Ratzon" immediately after the [Sh'moneh Esrei] prayer. But in a place where they practice by saying supplications before "Yih'yu L'Ratzon", one may interrupt also for Kaddish and K'dusha. And in these places, it is practiced to interrupt in "Elokai, Netzor" ["My God, guard"], before "Yih'yu L'Ratzon". And therefore, we interrupt also for K'dusha, Kaddish, and Bar'khu. [His own words, following to the Rashba that was brought by the Beit Yosef] One who was accustomed to say supplications after his [Sh'moneh Esrei] prayer - if the prayer leader began to order [i.e. recite] his [repetition of the] prayer and reached Kaddish or K'dusha, one should truncate [one's supplications] and stand up. And if one did not truncate [one's supplications], one may interrupt in the same way that one interrupts in a blessing of the Recitation of the Sh'ma; even in the middle of [one's recitation].
- 2It is not proper to say supplications before "Yih'yu L'Ratzon", rather, after the completion of the Shemoneh Esrei, one immediately says "Yih'yu L'Ratzon", and if one wants to go back and say it another time after the supplications, the permission [to do so] is in one's hands.
- 3One who is accustomed to say these 4 things will merit to greet "the face" of the Shechina: "Act for the sake of Your Name. Act for the sake of Your right hand. Act for the sake of Your Torah. Act for the sake of Your holiness."
License: CC0
דינים השייכין בין י"ח ליהיו לרצון. ובו ג סעיפים:
אם בא להפסיק ולענות קדיש וקדושה בין י"ח ליהיו לרצון אינו פוסק שיהיו לרצון מכלל התפלה הוא אבל בין יהיו לרצון לשאר תחנונים שפיר דמי: הגה ודוקא במקום שנוהגים לו' יהיו לרצון מיד אחר התפלה אבל במקום שנוהגין לומר תחנונים קודם יהיו לרצון מפסיק ג"כ לקדיש וקדושה ובמקומות אלו נוהגים להפסיק באלהי נצור קודם יהיו לרצון ולכן מפסיקים ג"כ לקדוש' ולקדיש וברכו [ד"ע לפי' רשב"א שהביא הב"י]: מיהו הרגיל לומר תחנונים אחר תפלתו אם התחיל ש"צ לסדר תפלתו והגיע לקדיש או לקדושה מקצר ועולה ואם לא קצר יכול להפסיק כדרך שמפסיק בברכה של ק"ש אפי' באמצע:
אין נכון לומר תחנונים קודם יהיו לרצון אלא אחר סיום י"ח מיד יאמר יהיו לרצון ואם בא לחזור ולאמרו פעם אחרת אחר התחנונים הרשות בידו:
הרגיל לומר ד' דברים אלו זוכה ומקבל פני שכינה עשה למען שמך עשה למען ימינך עשה למען תורתך עשה למען קדושתך :
Orach Chayim Siman 122
Orach Chayim Siman 122 is a source-text unit from the Shulchan Arukh with 3 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
Open the full commentary pageWhat to track
Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.
Study lens
Look for rabbinic statements and attributed teachings, a turn toward a more precise resolution. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.
- rabbinic statements and attributed teachings
- a turn toward a more precise resolution
Continue the sequence
Parallel sources
Lessons and study tools
A unit-by-unit map of all 3 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.
Smart source finder
Type a reference or pick tractate, book or part and the exact unit — the finder resolves it to a page on this site and shows which sages cite it.
Resolved to: Shulchan Arukh Orach Chayim 122
Open in the reader