Talmud Builders
    Shulchan Arukh · Even HaEzer

    Shulchan Arukh Even HaEzer · Siman 33

    All simanim

    Shulchan Arukh Even HaEzer 33English translation

    Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.

    1. 1With sex, how? He said to her before two witnesses: "Behold you are married to me with this sex," and he secludes himself with her before two witnesses, behold she is betrothed (even though she is bold.) Either he has sex with her in the normative fashion or he has sex with her in the non-normative fashion. And her status is only as someone who is engaged, not like a married woman. Ram"a: There are those who say that it is precisely when he has sex with her in the house of his father-in-law, but if he brought her into his own house and had sex with her, or betrothed her already and had sex with her, she is considered like a married woman. There are those who say that a single man who has sex with a single woman before witnesses, we suspect that he intends [this act] for the sake of marriage, and the presumption is that a man does not have promiscuous sex. But if he is already presumed towards promiscuity, or that he has another wife, we are not concerned. There are those who are lenient in this matter.
    2. 2The one who marries a woman with sex, his intention [is fulfilled] upon finishing the sexual act. Therefore, if before he finished she received kiddushin from another, she is married to the second [person]. But if he was stimulated in her, and leaves immediately, or when he said before that his intention to acquire upon being stimulated, he acquires immediately.

    License: CC0

    1

    כיצד האשה מתקדשת בביאה. ובו ב סעיפים:
    בביאה כיצד אמר לה בפני שני עדים הרי את מקודשת לי בביאה זו ונתייחד עמה בפניהם הרי זו מקודשת אע"ג דחוצפא היא (בין שבא עליה כדרכה בין שלא כדרכה) (טור) ואין דינה אלא כמאורסה ולא כנשואה: הגה וי"א דוקא שבא עליה בבית חמיו אבל כנסה לביתו ובא עליה או שקידשה כבר ובא עליה דינה כנשואה י"א דפנוי הבא על הפנויה לפני עדים חוששין שמא כוון לשם קידושין (מרדכי פ' האומר) דחזקה אין אדם עושה בעילתו בעילת זנות אבל אם כבר הוחזק לזנות או שיש לו אשה אחרת לא חיישינן (ת"ה סי' ר"ט) ויש מקילין בכל ענין וע"ל סימן קמ"ט וקס"ז סעיף ב' ולעיל סימן ט"ו סעיף י':

    2

    המקדש בביאה דעתו על גמר ביאה לפיכך אם קודם שגמר קיבלה קידושין מאחר מקודשת לשני אבל אם הערה בה ופירש מיד או שאמר תחלה שדעתו לקנות בהעראה קנה מיד:

    Shulchan Arukh · source analysis

    Even HaEzer Siman 33

    Even HaEzer Siman 33 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.

    Open the full commentary page

    What to track

    Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.

    Study lens

    Look for rabbinic statements and attributed teachings, a turn toward a more precise resolution. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.

    • rabbinic statements and attributed teachings
    • a turn toward a more precise resolution

    A unit-by-unit map of all 2 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.

    1. Seif 1114 words

      Opens “כיצד האשה מתקדשת בביאה. ובו ב סעיפים:…”

    2. Seif 229 words

      Opens “המקדש בביאה דעתו על גמר ביאה לפיכך…”

    Smart source finder

    Type a reference or pick tractate, book or part and the exact unit — the finder resolves it to a page on this site and shows which sages cite it.

    Resolved to: Shulchan Arukh Even HaEzer 33

    Open in the reader

    Text and commentaries: Sefaria.