Shulchan Arukh Even HaEzer · Siman 101
Shulchan Arukh Even HaEzer 101 — English translation
Translation: Sefaria Community Translation. Section numbers match the Hebrew text above.
- 1A widow, as long as the Ketuba is in her possession, [is able to] collect [the money due to her] forever, whether she is supported in her father's house or her [new] husband's house, and she is assured [this] even after she remarries. Even if seven years have passed, [the money] is not withheld [from her], so long as she does not render it defective, i.e. she collects some, or she uses it as collateral for a loan. And if the Ketuba is not in her possession, and she comes to collect with a claim to the court in a place where they do not write, [debts such as these into the public record] if she is supported in her father's house, (Rem''a: or she remarried (Mordechai, the end of Chapter 'HaNose')) she does not collect until the end of a twenty-five year period. But if she remains quiet for twenty-five years and does not make a claim, she forgives [the debt]. And if she makes a claim within twenty-five years [of her previous husband's death], the twenty-five year period [she must wait to collect the debt] is counted from the day she [initially] makes her claim. Additionally, her heirs need to make the claim within twenty-five years of her death, and if they remain silent longer than twenty-five years, they forgive [the debt]. (Rem''a: And any [woman] who remembers and says that the silence was not due to forgiveness [of the loan], it is as if she made a claim (Ran, Chapter 'HaNose')
- 2Even if she is given food from her father's house, if the heirs honor her by sending her food themselves, her silence is not considered forgiving the debt, [for we suspect] that her silence was due to shame and not because she forgave it.
- 3The dowry is never forgiven, even if she postponed [collection] for several years.
- 4A divorcee never forgives the debt, even is she postponed [collecting] several years.
License: CC0
עד כמה גובה כתובתה. ובו ד סעיפים:
אלמנה כל זמן ששטר כתובה בידה גובה לעולם בין אם נותנים לה מזונות בבית אביה או בבית בעלה ונשבעת אפילו לאחר שנשאת. אפילו עברה עליה שמיטה אינה נשמטת אא"כ פגמה אותה שגבתה מקצת או שזקפה במלוה ואם אין כתובתה בידה ובאה לגבות בתנאי ב"ד במקום שאין כותבים אם נותנים לה מזונות בבית אביה (או שנשאת לאחר) (מרדכי סוף פ' הנושא) אינה גובה אלא עד סוף כ"ה שנה אבל שתקה כ"ה שנה ולא תבעה מחלה ואם תבעה תוך כ"ה שנים מונין לה כ"ה שנים מיום שתבעה וכן יורשיה צריכים לתבוע תוך כ"ה שנה למיתתה ואם שתקו יותר מעשרים וחמש שנים מחלו וכל שזכרה ואמרה שמה ששותקת לאו משום מחילה הוי כתבעה (הר"ן פרק הנושא):
אפי' אם ניזונית בבית אביה אם היורשים מכבדים אותה שמוליכים לה מזונותיה בעצמם אין שתיקתה מחילה שמפני הבושה שתקה ולא מפני שמחלה:
נדוניא לעולם אינה מוחלת אפילו שהתה כמה שנים:
גרושה לעולם אינה מוחלת אפילו שהתה כמה שנים:
Even HaEzer Siman 101
Even HaEzer Siman 101 is a source-text unit from the Shulchan Arukh with 4 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
Open the full commentary pageWhat to track
Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.
Study lens
Look for rabbinic statements and attributed teachings, a turn toward a more precise resolution. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.
- rabbinic statements and attributed teachings
- a turn toward a more precise resolution
Continue the sequence
Parallel sources
Lessons and study tools
A unit-by-unit map of all 4 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.
Smart source finder
Type a reference or pick tractate, book or part and the exact unit — the finder resolves it to a page on this site and shows which sages cite it.
Resolved to: Shulchan Arukh Even HaEzer 101
Open in the reader