Sugya Discourse
Sugya structure interlocks questions, answers, proofs, and conclusions. The following idioms signal each move in the give-and-take:
| Move | Idiom |
|---|---|
| Question | קָשְׁיָא · מֵיתִיבִי · אֵיתְמַר · אַמַּאי… |
| Answer | הָא קָא־מַשְׁמַע־לָן · לְעוֹלָם · אֶלָּא… |
| Proof | תָּא שְׁמַע · דִּתְנָן · דִּתְנַן · אֵתִיבֵי… |
| Conclusion | שְׁמַע מִינַּהּ · אַלְמָא · הָוֵי אוֹמֵר… |
| Refutation | תְּיוּבְתָּא · לָא תֵּיפוֹק לְמֵילֵף… |
תָּא שְׁמַע… תְּיוּבְתָּא דְּרַבִּי יוֹחָנָן, תְּיוּבְתָּא
One complete move: proof (תָּא שְׁמַע) → refutation (תְּיוּבְתָּא) → the word repeated as a final seal. The repetition is not a typo but a verdict.
Shabbat 96b · read the dafSugya Term Index
A live index of the terms and particles that drive the give-and-take. Filter by move type or search a term to see its precise role in the discussion.
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מְנָא הָנֵי מִילֵּי
Questionmena hane mile
Whence these words? — a request for the source of a stated law.
אַמַּאי
Questionamai
Why? — a question on the reason for a ruling.
מַאי טַעְמָא
Questionmai ta‘ma
What is the reason? — request for a rationale.
מֵיתִיבִי
Questionmetivi
They object — a challenge raised from a baraita.
וְהָא
Questionve-ha
But surely — opens an objection from a known fact.
קַשְׁיָא
Questionkashya
It is difficult — the objection remains unresolved.
תִּיוּבְתָּא
Refutationteyuvta
A refutation — the position is decisively overturned.
לָא קַשְׁיָא
Answerla kashya
There is no difficulty — the premise of the question is wrong.
אֶלָּא
Answerela
Rather — rejects the previous reading and offers a new one.
לְעוֹלָם
Answerle‘olam
In fact — retains the position while narrowing its scope.
אִיבָּעֵית אֵימָא
Answeriba‘it eima
If you wish, say — offers an alternative answer.
הָכָא בְּמַאי עַסְקִינַן
Answerhakha be-mai askinan
Here we are dealing with — restricts the case under discussion.
קָא מַשְׁמַע לָן
Answerqa mashma lan
It teaches us — identifies the novelty of the statement.
סָלְקָא דַּעְתָּךְ אָמִינָא
Framingsalqa da‘takh amina
You might have thought — the error the novelty rules out.
תָּא שְׁמַע
Proofta shma
Come and hear — introduces a tannaitic source as evidence.
דִּתְנַן
Proofditnan
As we learned — a reference to the Mishna.
תָּנוּ רַבָּנַן
Prooftanu rabbanan
The Rabbis taught — opens a baraita.
שְׁמַע מִינַּהּ
Conclusionshma minah
Infer from it — draws a conclusion from the source.
אַלְמָא
Conclusionalma
It follows — states the implication.
הִלְכְּתָא
Conclusionhilkheta
The law is — a practical ruling.
דְּכוּלֵּי עָלְמָא
Framingde-khule alma
All agree — the point of consensus between disputants.
בְּמַאי קָמִיפַּלְגִי
Framingbe-mai qamiplegi
On what do they disagree? — locates the root of the dispute.
הָנֵי מִילֵּי
Framinghane mile
These words apply — limits the ruling to a specific case.
מִדְּרַבָּנַן / מִדְּאוֹרָיְיתָא
Framingmide-rabbanan / mide-orayta
Rabbinic / Toraitic — classifies the source of an obligation.
לֵימָא
Questionleima
Shall we say — proposes a reading, usually to open an objection.
לָאו
Questionlav
Is it not — predicate negation, often rhetorical.
Common Abbreviations
| Abbreviation | Expansion |
|---|---|
| קמ"ל | qa mashma lan - "it teaches us" |
| ש"מ | shma minah - infer from this |
| ת"ש | ta shma - come and hear |
| ת"ר | tanu rabbanan - the rabbis taught |
| דכ"ע | d'kuley alma - everyone agrees |
| ה"מ | hane miley - these words apply only… |
| סד"א | salka da'atakh amina - one might have thought |
| איב"א | iba’it eima - if you wish, say |
| לק"מ | lo kashya midi - no difficulty at all |
| קמ"ל | this teaches us |
| פ"ק | first chapter |
| פר"ק | chapter |
| רי"ש | beginning of |
| סי"פ | end of chapter |
| ר"ל | i.e. / meaning |
| מנה"מ | whence these words? |
| פר"ש | Rashi explained |
Aramaic of Documents & Liturgy
Not every Aramaic you meet is discussion-Aramaic. Legal formularies (get, ketubah, deeds of sale) preserve a frozen juridical register, while liturgy preserves a stylised one. Both retain archaic forms that vanished from the language of the stam.
| Context | Typical formula | Sense |
|---|---|---|
| Get | דֵּין גֵּט פִּטּוּרִין | This is a writ of release |
| Ketubah | וַאֲנָא אֶפְלַח וְאוֹקִיר | And I shall work and honour |
| Deed | אַחְרָיוּת שְׁטָרָא דְּנָן | The warranty of this deed |
| Kaddish | יִתְגַּדַּל וְיִתְקַדַּשׁ | Itpaal in imperfect form |