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    Chapter 2 · The 39 Avot Melakhot

    Fire order - Kindling and extinguishing

    Lesson 13 of 28 24 min

    "You shall kindle no fire in all your dwellings on the Shabbat day" (Ex 35:3). Kindling is the only melakhah explicitly named in the Torah. Grasp its bounds - including the electricity question.

    Lesson goals
    • 01Define kindling and extinguishing per Rambam (Hil. Shabbat 12)
    • 02Know the 3 views on electricity: kindling (Chazon Ish), building, or rabbinic only
    • 03Grasp the role of "p'sik reisha" in fire
    01

    Melakhat Ma'avir: The Foundation of Fire on Shabbat

    The Torah explicitly warns us: 'You shall kindle no fire in all your dwellings on the Shabbat day.' This unique commandment highlights the significance of the melakhat Ma'avir (kindling). It is a primary Torah prohibition, encompassing any act of igniting or intensifying fire.

    שמות לה, ג
    לא תבערו אש בכל מושבותיכם ביום השבת.

    You shall kindle no fire in all your dwellings on the Shabbat day.

    אב מלאכהAv Melakhah
    An Av Melakhah is one of the thirty-nine primary categories of forbidden labors on Shabbat, as derived from the Tabernacle's construction.

    Ma'avir is not merely igniting a new fire. It also includes intensifying an existing fire, whether by adding fuel or increasing heat. Any action that creates or augments fire is considered this melakhah.

    02

    Melakhat Mekhabeh: The Counterpart to Ma'avir

    If Ma'avir is creating fire, Mekhabeh is its nullification. Melakhat Mekhabeh is extinguishing fire, diminishing it, or reducing its heat. This is also a Torah-forbidden labor, considered an Av Melakhah in its own right.

    משנה שבת ב, ה
    הַמְכַבֶּה אֶת הַנֵּר מִפְּנֵי הַבְּהֵמָה וּמִפְּנֵי הַחַיָּה וּמִפְּנֵי הַחוֹלֶה פָּטוּר. כִּבָּה מִפְּנֵי שֶׁהוּא מִתְיָירֵא מִפְּנֵי גּוֹיִם, מִפְּנֵי לִסְטִים, מִפְּנֵי רוּחַ רָעָה, מִפְּנֵי שֶׁיִּשַּׁן, חַיָּב.

    One who extinguishes a lamp because of an animal, or because of a wild beast, or because of a sick person, is exempt. If he extinguished it because he was afraid of gentiles, or of robbers, or of an evil spirit, or in order to sleep, he is liable.

    Insight

    The Mishnah teaches us that the melakhah of Mekhabeh depends on intent. If the extinguishing is done for a necessary purpose (like preventing damage), one is exempt. If it's done to gain some personal benefit (like sleep), one is liable.

    1. 1Defining 'Mekhabeh': Reducing or nullifying an existing fire.
    2. 2Source of Prohibition: A primary Torah labor.
    3. 3Distinction of Intent: Exempt for necessity, liable for personal benefit.
    03

    Electricity on Shabbat: Three Core Approaches

    The question of electricity on Shabbat is one of the most complex modern issues. Is turning on an electric light considered 'Ma'avir'? Is it 'Boneh' (building)? Or perhaps only a rabbinic prohibition?

    Insight

    The Chazon Ish (Orach Chaim 50) considered turning on electricity a Torah-level melakhah of Ma'avir. He held that the filament in a light bulb becomes incandescent, which is a full-fledged act of kindling. This approach views electricity as actual fire.

    A second approach, accepted by many, views turning on electricity as a Torah-level melakhah of 'Boneh' (building). The explanation is that creating a complete electrical circuit is an act of building, enabling energy flow and device function.

    The third, more lenient approach, argues there is no Torah prohibition on electricity. It views it as a change in energy flow, not actual fire or building. Therefore, at most, it's merely a rabbinic prohibition, due to appearance or other decrees.

    04

    P'sik Reisha in Fire: An Inevitable Outcome

    פסיק רישיהP'sik Reisha
    An Aramaic expression meaning 'a head that is cut off.' In Halakha, it describes an action whose forbidden outcome is certain and unavoidable, even if there was no direct intention for that outcome.

    The concept of 'P'sik Reisha' is particularly relevant to fire melakhot. For example, if a person places a hot pot on an electric stove on Shabbat, and he knows this action will cause the heating element to ignite (even if his intention was only to heat the pot), this is a P'sik Reisha act of Ma'avir.

    Kushya

    Is there a difference between a P'sik Reisha where one doesn't intend the outcome, versus a P'sik Reisha where one doesn't want the outcome (P'sik Reisha D'lo Nikhah Lei)? Some halakhic authorities are more lenient in the latter case, but with fire, the situation is more complex.

    Generally, P'sik Reisha in Shabbat labors is considered a Torah-level prohibition. Therefore, one must be careful about any action that is certain to cause the kindling or extinguishing of fire, even if it's not the direct intention.

    Vocabulary from the dictionary

    Each word links to the full dictionary entry - source, translation, and grammar.

    Practice

    Summarize in one sentence the Chazon Ish (OC 50) position on Shabbat electricity.

    Lesson wrap-up

    Every Shabbat switch touches a century-old dispute. Look before you press.

    Check your understanding

    Test yourself before marking the lesson complete.

    Question 1 of 4

    Which melakhah is the only one explicitly mentioned in the Torah in the context of Shabbat?