Commentary page
Shulchan Arukh, Yoreh De'ah 388
This page gathers the commentary on one source unit: the classic commentaries as they are printed, the sources the text cites, the sages named in it and direct links back to the text.
Read the full text in the readerYoreh De'ah Siman 388
Yoreh De'ah Siman 388 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
What to track
Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.
Study lens
Read the passage once for its sequence of ideas, then return to the words that carry the argument or image. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.
Continue the sequence
Parallel sources
Lessons and study tools
Original text
<b>אבל ביום ראשון אסור להניח תפילין. ובו ב' סעיפים:</b><br>אבל אסור להניח תפילין ביום ראשון ואחר שהנץ החמה ביום ב' מותר להניחם:
A mourner is forbidden to don Tefillin ( Tefillin ) upon thee’ (Ez. XXIV, 17-23. Targum a.l.) whence it follows that for every one else this is forbidden. Cf. ibid. 21a. on the first day; is applicable only to the first day, since of that day it is said, ‘And the end thereof as a bitter day’ (Amos VIII, 10). and after the sun rises on the second day, he is permitted on the authority of Asheri. Thus also T.H. to put them on. as soon as it is brought to his attention. However, if he became aware of this close to the time for the recital of the Shema , he should remove the Tefillin after he completes the reading of the Shema. This ruling (viz., not to don Tefillin on the first day) applies even if the burial does not take place on the same day as death. One who also puts on Tefillin prescribed by R.Tam (v. O.Ḥ. § 32), should not wear them during the seven days of mourning. One who receives near tidings should not don the Tefillin on the day the death report is received. One who buries his dead on a Festival day, in which case the law is that he observes mourning rites after the Festival, or one who receives a death report on the Festival, should don the Tefillin on the first day following the Festival — Later Authorites. On this ruling cf. also O.Ḥ. § 38, 5.
מבעי ליה לאבל ליתובי דעתיה לכווני לביה לתפילין שלא יסיח דעתו מהם אבל בשעת הספד ובכי לא מנח להו:
A mourner is required to set his mind at ease [and] to pay attention to the Tefillin ( Tefillin ) upon thee’ (Ez. XXIV, 17-23. Targum a.l.) whence it follows that for every one else this is forbidden. Cf. ibid. 21a. [i.e.,] not to abandon his thoughts of them; but during the time of lamentation and weeping, he does not put them on. on the authority of T.H. The same ruling applies to the mourner with respect to the religious duty of the Sukkah (Suk. 25b). Cf. Shab. 12a; Yoma 7b. The present ruling has reference only to the times when Tefillin were worn all day, but does not apply today.
English translation: Code of Hebrew Law by Chaim N. Denburg, Montreal, 1955 · CC-BY