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Shulchan Arukh, Orach Chayim 602
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Read the full text in the readerOrach Chayim Siman 602
Orach Chayim Siman 602 is a source-text unit from the Shulchan Arukh with 1 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
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A unit-by-unit map of all 1 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.
- Seif 191 words
Opens “סדר עשרת ימי תשובה. ובו סעיף אחד:…”
Named: רב ובוקר.
Original text
<b>סדר עשרת ימי תשובה. ובו סעיף אחד:</b><br>הגה ומתענים למחרת ראש השנה (טור) והוא תענית צבור בכל הימים שבין ראש השנה ליום הכפורים מרבים בתפלו' ובתחנונים: הגה ואומרים אבינו מלכנו ערב ובוקר מלבד בשבת (טור) ואפילו אם יש מילה שאין אומרים תחנון אפ"ה אומרים אבינו מלכנו (מנהגים) ואומרים בכל יום ג"פ וידוי קודם עלות השחר מלבד בעי"כ שאין אומרים אותו אלא פעם אחד (רוקח) ואין נותנין חרם וכן אין משביעין אדם בב"ד עד אחר יום כפור (מהרי"ל) אין מקדשין הלבנה עד מוצאי יו"כ ושבת שבין ר"ה ליו"כ) המנהג לומר בו צו"ץ:
The order of the esrei yemei teshuva (ten days of repentenance), and in it is 1 paragraph. Rema: We fast the day following Rosh HaShana (Tur) and it is a Public Fast . Everyday between Rosh HaShana to Yom Kippur, we increase prayers and supplications. Rema: And we say Avinu Malkeinu every evening and every morning except for Shabbos (Tur). And even if there is a bris milah, so that we do not say Tachanun, we say Avinu Malkeinu (Minhagim). And each day we say Vidui 3 times before daybreak except for the eve of Yom Kippur, that we do not say it except one time (Rokeach). And we do not place anyone into Cherem, and we do not have a person swear in Bais Din until after Yom Kippur (Maharil). And we do not sanctify the New Moon until Motzei Yom Kippur. And the Shabbos between Rosh and Yom Kipper the custom is to say Tzidkatkhah.
English translation: Sefaria Community Translation · CC0