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Shulchan Arukh, Orach Chayim 593
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Read the full text in the readerOrach Chayim Siman 593
Orach Chayim Siman 593 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
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Original text
<b>אם הברכו' ותקיעו' מעכבו' זו את זו. ובו ב סעיפים:</b><br>ברכות של ראש השנה ויום הכיפורים מעכבות זו את זו שאם אינו יודע כולם לא יאמר מה שיודע מהם אלא לא יאמר כלום:
1. If the blessings and shofar blasts are a requirement for each other. And in it is 2 paragraphs. The blessings (in the Shemoneh Esrei) of Rosh HaShana and Yom Kippur are required for each other. So that if one does not know all, he should not say what he knows; rather, he should not say anything
וכן תקיעו' מעכבו' זו את זו והני מילי שאינו יודע אלא מקצת הסימן שלא יעשה אותו מקצת שיודע אבל תשר"ת תש"ת תר"ת אין מעכבין זה את זה ואם ידע לעשו' אחד מהם או שנים עושה: הגה אבל הברכות אין מעכבין התקיעות וכן התקיעות אינן מעכבין הברכות ואיזה מהם שיודע יעשה (טור) וכן סדרן אינו מעכב (ר"ן סוף ר"ה) ואם התפלל קודם שתקע יצא:
2. Similarly, the shofar blasts (tekiyos) are required for each other. When are these words (true), when he does not know part of the mnemonic sign (i.e. the whole TSR"T), he should not do the part he knows. But the TSR"T, TS"T, and TR"T are not prerequisites for each other, if one knows one or two of them, he should do. Note (Rema): But the Blessings are not prerequisites for the Tekiyos, nor the Tekiyos prerequisites of the Blessings. Whichever he knows, he should do [Tur], so to the order is not a requirement [Ran end of tractate Rosh HaShana]; therefore, if one prays before that he blows, he has fulfilled (his obligation).
English translation: Sefaria Community Translation · CC0