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    Shulchan Arukh, Orach Chayim 423

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    Shulchan Arukh · source analysis

    Orach Chayim Siman 423

    Orach Chayim Siman 423 is a source-text unit from the Shulchan Arukh with 4 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.

    What to track

    Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.

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    Look for rabbinic statements and attributed teachings, sanctity, Temple service or priestly status. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.

    • rabbinic statements and attributed teachings
    • sanctity, Temple service or priestly status

    A unit-by-unit map of all 4 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.

    1. Seif 125 words

      Opens “סדר קריאת התורה בר"ח. ובו ד סעיפים:…”

    2. Seif 231 words

      Opens “וקורא הכהן ג' פסוקים שהם וידבר צו…”

    3. Seif 347 words

      Opens “אומר קדיש ואשרי ובא לציון ואין אומרי'…”

    4. Seif 46 words

      Opens “נוהגי' לחלוץ תפילין כשרוצי' להתפלל מוסף:…”

    Original text

    <b>סדר קריאת התורה בר"ח. ובו ד סעיפים:</b><br>אומר קדיש תתקבל וכו' ומוציאין ס"ת וקורים בו ד' אין פוחתין מהם ואין מוסיפין עליהם ואין מפטירין בנביא:

    The order for reading the Torah on Rosh Ḥodesh, with four clauses: One says the full Kaddish etc, and we bring out the Torah scroll, and four read from it — no fewer than that and no more than that, and nobody does a concluding reading from the prophets.

    וקורא הכהן ג' פסוקים שהם וידבר צו ואמרת ולוי חוזר וקורא ואמרת וקורא את הכבש אחד ועשירי' האיפה וישראל קורא עולת תמיד עד ובראשי חדשיכם ורביעי קורא ובראשי חדשיכם עד סוף:

    The kohen reads three verses, which are "And he said," "Command," and "And say" (Numbers 28:1-3). The levite returns to reading "And say," and then reads "The first sheep" and "A tenth of an ephah" (Numbers 28:3-5). The Israelite reads from "The regular offering" up to "And on your new moons" (Numbers 28:6-10). And the fourth reads from "And on your new moons" to the end (Numbers 28:11-15).

    אומר קדיש ואשרי ובא לציון ואין אומרי' יענך ה' ביו' צרה ומחזיר ספר תורה למקומו ועומדים להתפלל תפלת מוסף ומחזיר ש"ץ התפל' ואומר כתר וכשמגיע למלא כל הארץ כבודו אומר לעומתם משבחי' כמו בקדושת שחרי' ואחר שסיים חזרת התפלה אומר קדיש ואומר מזמור ברכי נפשי את ה':

    And then one says Kaddish, and Ashrei, and U-Va l-Tsiyon, but one does not say Psalm 20. And one returns the Torah scroll to its place, and they stand to pray the Musaf prayer, and the precentor does the repetition of prayer, and says "Keter" to introduce the kedusha, but when he gets to "the whole earth is full of His glory" he says "to each other they praise" as in the kedusha for shaḥarit. And after one finishes the repetition of prayer, one says Kaddish and says Psalm 104, "Bless the LORD, my soul."

    נוהגי' לחלוץ תפילין כשרוצי' להתפלל מוסף:

    There are those who customarily remove tefillin when they want to pray Musaf.

    English translation: Sefaria Community Translation · CC0