Commentary page
Shulchan Arukh, Orach Chayim 347
This page gathers the commentary on one source unit: the classic commentaries as they are printed, the sources the text cites, the sages named in it and direct links back to the text.
Read the full text in the readerOrach Chayim Siman 347
Orach Chayim Siman 347 is a source-text unit from the Shulchan Arukh with 1 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
What to track
Read each seif as a separate step. Identify the action, the condition that limits it and any distinction between cases before moving to the next seif.
Study lens
Look for a turn toward a more precise resolution. The source text remains the primary evidence; this note offers a structured way to enter it rather than replacing close reading.
- a turn toward a more precise resolution
Continue the sequence
Parallel sources
Lessons and study tools
A unit-by-unit map of all 1 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.
- Seif 1132 words
Opens “על איזה הוצאה חייב מן התורה. ובו…”
Original text
<b>על איזה הוצאה חייב מן התורה. ובו סעיף אחד:</b><br>מן התורה אינו חייב אלא כשעוקר חפץ מרשות היחיד והניחו ברשות הרבים או איפכא אבל פשט ידו לפנים וחפץ בידו ונטלו חבירו העומד בפנים או שפשט ידו לחוץ וחפץ בידו ונטלו חבירו העומד בחוץ שזה עקר וזה הניח שניהם פטורים אבל אסור לעשות כן מדרבנן ואם פשט ידו לפנים וחפץ בידו והניחו לתוך יד חבירו העומד בפנים או שפשט ידו לפנים ונטל חפץ מתוך יד חבירו העומד בפנים והוציא לחוץ שנמצא שהעומד בחוץ לבדו עקר והניח הוא חייב וחבירו פטור אבל אסור ואפי' אם העומד בחוץ הוא עכו"ם אסור מפני שהוא כנתנו על מנת להוציא והוא הדין להוציא ידו לחוץ והניחו ביד חבירו העומד בחוץ או שנטל מיד חבירו העומד בחוץ והכניס בפנים שהעומד בפנים חייב שהוא עקר והעומד בחוץ פטור אבל אסור:
The Transferring for Which One is Made Liable By the Torah : The Torah only makes one liable for removing an object from the private domain and placing it in the public domain, or the reverse. However, if one extends his hand into the domain with an object in it, and his friend is inside the domain and takes [the object], or if one extends his hand out of the domain with an object in it and his friend standing outside the domain takes it, where one removes and the other places, both are exempt, but it is rabbinically forbidden to do such. If one extends his hand into the domain and grabs an object from the hand of his friend who stands inside and removes the object, such that the person standing outside removed and placed by himself, he is liable and his friend is exempt but still forbidden from doing such. And even if the person standing outside is a non-Jew, this is forbidden, because it is as if you give it to him on the condition that he remove it [from the domain]. This is also the case regarding one who places his hand outside the domain and hands the object to his friend standing outside, or one who takes an object from a friend standing outside the domain and brings the object inside; in both cases, the person standing inside is liable because he both removed and placed, and the person standing outside is exempt, but his actions are forbidden.
English translation: Sefaria Community Translation · CC0