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    Shulchan Arukh, Orach Chayim 112

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    Shulchan Arukh · source analysis

    Orach Chayim Siman 112

    Orach Chayim Siman 112 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.

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    A unit-by-unit map of all 2 seifim on this page: opening words, the moves the text actually makes and a link back to that exact seif.

    1. Seif 127 words

      Opens “שלא להפסיק לא בשלשה ראשונות ולא בשלשה…”

    2. Seif 239 words

      Opens “אין לומר פיוטים ולא קרובץ (פי' קרובות…”

    Original text

    <b>שלא להפסיק לא בשלשה ראשונות ולא בשלשה אחרונות. ובו ב סעיפים:</b><br>אל ישאל אדם צרכיו בג' ראשונות ולא בג' אחרונו' ודוק' צרכי יחיד אבל צרכי צבור שרי:

    That One Should Not Interrupt [the Amidah], Neither In The First Three [Blessings] Nor in the Final Three. Containing 2 Se'ifim: One should not ask for one's needs in the first three [blessings of the Amidah] nor in the final three. And this is specifically [regarding] the needs of the individual, but [for the] needs of the community, it is permitted.

    אין לומר פיוטים ולא קרובץ (פי' קרובות ליוצר וי"א שהוא ר"ת קול רנה וישועה באהלי צדיקים) בתפלה: הגה ויש שמתירין הואיל וצרכי רבים הם (הרא"ש והתו' והר"י והר"ן ריש פ' בתרא דר"ה והג"מ פ"י וטור) וכן נוהגין בכ"מ לאמרם:

    One should not say liturgical poems nor a "krovetz" (meaning "krovot l'Yotzeir" [close to the blessing of Yotzeir Or], and some say it is an acronym for "Kol Rina Vi-shua B'ohalei Tzadikim" [Psalms 118:15]) during the prayer [i.e. Amidah]. Gloss: And there are those who permit [them], since they are [considered] needs of the public (the Rosh; Tosefot; the Ri; and the Ran at the beginning of the last chapter of Tractate Rosh Hashana; and Hagahot Maimoni, chapter 10; and the Tur), and such it is practiced in all places to say them.

    English translation: Sefaria Community Translation · CC0