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Shulchan Arukh, Even HaEzer 110
This page gathers the commentary on one source unit: the classic commentaries as they are printed, the sources the text cites, the sages named in it and direct links back to the text.
Read the full text in the readerEven HaEzer Siman 110
Even HaEzer Siman 110 is a source-text unit from the Shulchan Arukh with 2 seifim. Its reading map separates the practical rule, its conditions and the points that need comparison with the surrounding text.
Original text
<b>שכותבין שובר לאשה אע"פ שאין בעלה עמה. ובו ב סעיפים:</b><br>כותבין שובר לאשה אע"פ שאין בעלה עמה ובלבד שיהא מכירה והבעל נותן את שכר הסופר: הגה ות"ח שאין דרכו לדקדק בנשים נאמן אח"כ לומר שטעה וכתב שובר לאשה אחרת על שם זו כי טעה בה (טעם זה מפורש גמרא בפרק גט פשוט):
They write "he breaks [from] a wife" even though she has no husband with her, and only that she is for sale (able to be married). And the husband gives a payment to the scribe. Hagah: And[/but] a talmud chacham (torah scholar), these are not his ways. [Rather, his ways are] to be precise [regarding the matters of] marriage, to be faithful afterwards [and] to say "I erred" and I wrote [a document] and I break [my marriage] with the woman after her [marriage] because he made a mistaken in [marrying] her. (This taste explains the Gemara (explaination) in [the] Chapter [about] divorce documents easily):
המוציא שובר על שם האשה שנפרעה מכתובתה בזמן שהאשה מודה שנתנתו לבעל יחזירנו לו ואם אינה מודה אלא אומרת ממני נפל לא יתננו לא לאיש ולא לאשה:
The finder breaks [the marriage] using the name of the woman, that she is paid back from her ketuba. In [the] time that the woman rejoices that he gave her away [so she could find another] husband, he will return us to him. And if she does not rejoice, rather she says "From me he fell (I didn't consent to the divorce), they will not give them a husband or a wife (neither can get remarried)".
English translation: Sefaria Community Translation · CC0