The Structure of Hallel on Seder Night: Two Parts, Two Meanings
On Seder night, we recite the complete Hallel, but it is divided into two distinct sections. This division is not accidental; it carries a profound meaning connected to the evolution of the Seder over generations.
תנו רבנן: הלל זה מי אמרו? נביאים שביניהן תקנו להן לישראל שיהו אומרים אותו על כל פרק ופרק ועל כל צרה וצרה שבאין עליהן, וכשנגאלין – אומרים אותו על גאולתן. ומי אמרו? דוד אמרו. אלא מאי תקנו? תקנו שיהו גומרין אותו על גאולתן. וכשם שגמרוהו על גאולתן, כך גומרין אותו על צרותיהן.
Our Rabbis taught: Who recited this Hallel? The prophets among them instituted for Israel that they should recite it over every period and every trouble that comes upon them, and when they are redeemed – they recite it over their redemption. And who recited it? David recited it. So what did they institute? They instituted that they should complete it over their redemption. And just as they completed it over their redemption, so too they complete it over their troubles.
The Gemara in Pesachim (117a) discusses the origin of Hallel and when it is recited. It teaches us that Hallel is a tool of prayer and song intended to accompany the Jewish people both in times of trouble and in times of redemption. On Seder night, Hallel takes on a dual meaning.
- 1We begin by identifying the division: The first part of Hallel is recited before the Pesach meal.
- 2The second part of Hallel is recited after the conclusion of the Pesach meal, meaning, after eating the Korech and Afikoman.