Building a Boundary: 'Asher To'vad' – Not Deliberately Left
We begin our journey into the heart of the sugya in Bava Metzia, where we will construct the halakhic foundations of returning lost objects. We start with the foundational verse.
לֹא תִרְאֶה אֶת שׁוֹר אָחִיךָ אוֹ אֶת שֵׂיוֹ נִדָּחִים וְהִתְעַלַּמְתָּ מֵהֶם הָשֵׁב תְּשִׁיבֵם לְאָחִיךָ. וְאִם לֹא קָרוֹב אָחִיךָ אֵלֶיךָ וְלֹא יְדַעְתּוֹ וְאָסַפְתּוֹ אֶל תּוֹךְ בֵּיתֶךָ וְהָיָה עִמְּךָ עַד דְּרֹשׁ אָחִיךָ אֹתוֹ וַהֲשִׁבֹתוֹ לוֹ. וְכֵן תַּעֲשֶׂה לַחֲמֹרוֹ וְכֵן תַּעֲשֶׂה לְשִׂמְלָתוֹ וְכֵן תַּעֲשֶׂה לְכָל אֲבֵדַת אָחִיךָ אֲשֶׁר תֹּאבַד מִמֶּנּוּ וּמְצָאתָהּ לֹא תוּכַל לְהִתְעַלֵּם.
You shall not see your brother's ox or his sheep straying and ignore them; you shall surely return them to your brother. And if your brother is not near you, or you do not know him, then you shall gather it into your house, and it shall be with you until your brother seeks it, and you shall return it to him. And so shall you do for his donkey, and so shall you do for his garment, and so shall you do for any lost item of your brother, which is lost from him, and you find it; you shall not be able to ignore it.
The Torah commands us to return 'any lost item of your brother, which is lost from him.' Chazal, in their wisdom, expound upon every word. The phrase 'asher to'vad' (which is lost) is not incidental.
- 1Let's focus on the word 'to'vad' (is lost).
- 2We ask: What is its precise meaning here?
- 3We understand it comes to teach a boundary: only that which was actively lost, not that which was abandoned or deliberately placed.